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Term Definition
初中后三分《佛学大辞典》
(术语)凡字轮大别为三,初以阿字(四十二字门),五阿字(五十字门)为第一分,次以迦乃至婆之二十字为第二分,次有也乃至诃之八字,是为涅槃声,同于字傍之二点,是为第三分。已上皆为男声,智慧字也。次有伊等八字(四十二字门),伊等十二字(五十字门加噜留卢吕之四字)即成就三昧,是为女声,三昧之声也,即同于字上之点画“.”次有仰等之五字,是为大空声,同于上头之点。此五字者,遍于定慧也。即见也等字则是涅槃,除之义也,见伊等字即显三昧,若见仰等字即大空之点,大空者,离一切诸相即是成佛之义也。见大日经疏十四。
初中后三呗《佛学大辞典》
(仪式)梵呗有三节,初呗单云梵呗。复有如来呗与云何呗,在显行之法事,用如来呗,在密行之法事,用云何呗。如来呗曰:“如来妙色身,世间无与等,无比不思议,是故我归敬。”云何呗曰:“云何得长寿?金刚不坏身,复以何因缘,得大坚固力?”中呗曰:“如来色无尽,智慧亦复然,一切法常住,是故我归依。”后呗曰:“处世界如虚空,如莲华不着水,心清净超于彼,稽首礼无上尊。”
初会《佛学大辞典》
(杂语)法会之初度也。无量寿经上曰:“彼佛初会,声闻众数不可称计,菩萨亦然。”弥陀佛之初会也。
初位《佛学大辞典》
(术语)三乘行位之初阶也。
初住《佛学大辞典》
(术语)菩萨乘五十二位中十住之第一。
初住即极《佛学大辞典》
(术语)见“信满成佛”条。
初僧祇《佛学大辞典》
(术语)三阿僧祇劫之第一。
初刹那识《佛学大辞典》
(术语)生有最初之第八识也。最初之一刹那,唯此第八而已。故曰初刹那识。仁王经中曰:“诸有情于久远劫,初刹那识异于木石。”
初发心《佛学大辞典》
(术语)初发求菩提之心也。
初发心四十一义《佛学大辞典》
(名数)一是心不杂一切之烦恼。二是心相续不贪异乘。三是心坚牢,一切外道无能胜者。四是心一切众魔不能破坏。五是心常能集善根。乃至四十是心护念,诸佛之神力故,四十一是心相续,三宝不断故。见十住毗婆沙论一。
初发心时便成正觉《佛学大辞典》
(杂语)晋华严经梵行品曰:“初发心时便成正觉,知一切法真实之性,具足慧身不由他悟。”是为显华天两宗圆顿极意之经文。然华天于此文异其义,天台谓初发心者初住也,便成正觉者,破一分无明而现八相成佛之作用也,是为圆教初住成佛之意。华严谓若约于寄位而显,则始自十信乃至佛地,虽有六位不同,然得一位随得一切位,相即相入,主伴圆融,故于经中十信之满位得一切位及佛地,此谓之信满成佛。是于初心成究竟之正觉也。
初地《佛学大辞典》
(术语)菩萨乘五十二位中十地之第一。见“十地”条。
初夜《佛学大辞典》
(杂语)昼夜六时之一。又,初夜之勤行,单曰初夜。见“六时”条。
初夜之钟《佛学大辞典》
(杂语)报初夜勤行之钟也。
初夜偈《佛学大辞典》
(杂名)天台之初夜偈曰:“白众等听说,初夜无常偈。烦恼深无底,生死海无边。度苦船未立,云何乐睡眠?勇猛能精进,摄心常在禅。”
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