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Term Definition
利乐《佛学大辞典》
(术语)利益与安乐也。后世之益曰利,现世之益曰乐。或一体之异名也。唯识述记一本曰:“利谓利益,即是后济。乐谓安乐,即是现济。(中略)利与乐一体异名。”新译仁王经中曰:“常遍法界,利乐众生。”
利乐有情《佛学大辞典》
(术语)利益有情而使之乐也。见菩萨利他之行。
利人《佛学大辞典》
(术语)与利他同。无量寿经上曰:“自利利人,人我兼利。”
利他《佛学大辞典》
(术语)二利之一。利益他人也。无量寿经上及赞阿弥陀佛偈曰:“自利利他力圆满。”净土论曰:“应知由自利故则能利他,非是不能自利而能利他也。”
利他一心《佛学大辞典》
(术语)利他者,他力之意也:“世尊我一心,归命尽十方,无碍光如来。”见净土论。开会一心,则为无量寿经之至心,信乐,欲生三心。此对于观无量寿经至诚心,深心,回向发愿心等自力之三心,而谓为利他之三心,一心三心,于行者之信上非有相异。三心者,非言初至心,中信乐,后欲生。归命之刹那,不外乎一念。三心有拘泥字义之观。
利他三心《佛学大辞典》
(名数)见利他一心项。
利众生愿《佛学大辞典》
(术语)摄众生愿也。
利使《佛学大辞典》
(术语)谓我见等之见惑也。是迷于理之惑,性体锐利,故曰利。使者驱役之义。诸惑之通名也。有五种,曰五利使。见五利使条。
利养《佛学大辞典》
(术语)以利养身也。法华经序品曰:“贪着利养。”菩萨戒经曰:“为利养故。为名闻故。恶求多求。”智度论五曰:“是利养法如贼,坏功德本。譬如天雹伤害五谷,利养名闻亦复如是。坏功德苗令不增长,如佛说譬喻。如毛绳缚人断肤截骨,贪利养人断功德本,亦复如是。”
利养缚《佛学大辞典》
(术语)二种缚之一。利养缚身,使不得自在也。行事钞下四之二曰:“大宝积经云:出家有二种缚:一见缚,二利养缚。”
利剑《佛学大辞典》
(物名)或以譬弥陀之名号。或以表文殊之智。三千佛名经上曰:“罪绳系心,经九百劫,难解难脱,唯在佛名猛利剑耳,必可断罪业绳。”善导之般舟赞曰:“门门不同八万四,为灭无明果业因。利剑即是弥陀号,一声称念罪皆除。”心经秘键曰:“文殊利剑绝诸戏。”
利喜《佛学大辞典》
(术语)见“示教利喜”条。
利智《佛学大辞典》
(术语)对于愚钝而言。智慧明能分是非之别者。法华经化城喻品曰:“诸根通利,智慧明了。”往生要集上本曰:“利智精进之人未为难。”
利根《佛学大辞典》
(术语)利者锐利,根者信等之五根,又眼等之五根也。又根为根器,即天性也。

又利者速疾之义,根者能生之义,速疾生妙解也。法华经方便品曰:“有佛子,心净柔软亦利根。”

利物《佛学大辞典》
(术语)利益众生也。指一切众生为物。西方要诀曰:“末法万年,余经悉灭。弥陀一教,利物偏增。”
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