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Term Definition
功力《佛学大辞典》
(术语)励力而勤善事也。观佛三昧经六曰:“念佛功力,自然开悟。”六妙法门曰:“心慧开发,不加功力。”然则功力在我,我依念观音之功力,得观音利益也。然今人措我而直言观音之功力,不动之功力等。此时之功力,如言利益也。
功嘉葛刺思《佛学大辞典》
(人名)Kun-dgāgrags,西藏名。译言普喜名闻。又名胆巴Dauipa,译言微妙。西藏甘突斯旦麻人。幼孤,为季父所养。十一岁,侍法王上师,习得经科,咒式,坛法,明方等。二十四岁,讲演大喜乐本续等文。寻奉上师命,至西天竺,就古达麻室利学梵典,尽得其传。元中统年中以国师发思八之茑,入居五台山寿宁寺。至元七年,受诏住仁王寺,九年留中都,为王公授戒。十二年奏摩诃葛刺神(即大黑天)之灵威,建庙涿州南,结构极壮丽。十八年,得老子化胡经及八十一化图,奏其妄诞。于是敕使教禅之徒及翰林承旨等,辩证于长春宫,诏诸路除道德经外,余悉焚毁。及相哥继帝师之位,豪横自肆。师责之,不悛。反遭其谮,辞而西归,及临洮,复为权臣所谮,归故里居六年。相哥遣使召,还住中都圣安寺。同年,受敕率侍僧昔监藏至潮州,馆开元寺。师以为潮州是大颠与韩子论道处,宜建梵刹。枢使月的迷失,深归依师,因复兴城南净乐寺故基,创建殿宇。师自塑梵像,设万僧齐庆赞之。未几,又召还入京。时相哥已伏诛。以师请,赐潮州寺田二十顷及宝积之额。世祖有疾,召师入内殿,建观音狮子吼道场。明年世祖崩,成宗践祚,师奏除僧道赋税。元贞元年,受诏住在护国仁王寺,又于高梁河西北瓮山寺,建曼拏罗于摩诃葛刺神祈战捷,有验。成宗幸柳林,偶得疾,召师至,修观法七昼夜,疾乃愈,施供甚丰赡。大德七年寂。年七十四。皇庆二年赐谥大觉普惠广照无上胆巴帝师。又有金刚上师之号。见佛祖历代通载,元史,神僧传等。
功德《佛学大辞典》
(术语)功者福利之功能,此功能为善行之德,故曰德。又,德者得也,修功有所得,故曰功德。大乘义章九曰:“言功德,功谓功能,善有资润福利之功,故名为功。此功是其善行家德,名为功德。”天台仁王经疏上曰:“施物名功,归已曰德。”胜鬘经宝窟上本曰:“恶尽言功,善满曰德。又德者得也,修功所得,故名功德也。”
功德丛林《佛学大辞典》
(杂名)名禅法。又名禅院。宋高僧传十二庆诸传曰:“南方谓之丛林者,翻禅那为功德丛林也。”
功德主《佛学大辞典》
(杂名)谓檀越之人。见象器笺。
功德使《佛学大辞典》
(职位)唐朝置管领天下僧尼之官,谓为功德使。僧史略中曰:“会要云:大历十四年,敕内外功德使并宜停置。若然者,代宗朝早置功德使。”
功德品《佛学大辞典》
(经名)法华经有分别功德品,随喜功德品,法师功德品之三者。
功德天《佛学大辞典》
(天名)新译曰吉祥天。旧译曰功德天。见“吉祥天女”条。
功德天品《佛学大辞典》
(经名)金光明经二所出。功德天女说供养念诵自己者,与以福。
功德天女与黑闇女俱行《佛学大辞典》
(杂语)见“吉祥天女”条。
功德庄严王经《佛学大辞典》
(经名)一切法功德庄严王经之略称。
功德施论《佛学大辞典》
(书名)金刚般若波罗蜜经破取着不坏假名论之异名。
功德水《佛学大辞典》
(杂名)八功德之水。见上。
功德池《佛学大辞典》
(地名)八功德水之池。在极乐。无量寿经上曰:“内外左右,有诸浴池,或十由旬,或二十三十乃至百千由旬。纵横深浅,各皆一等。八功德水湛然盈满。”
功德法身《佛学大辞典》
(术语)五种法身之一。见“法身”条。
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