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Term Definition
加佑《佛学大辞典》
(术语)神佛之力加于众生而助之也。与加被同。称赞净土经曰:“慈悲加佑,令心不乱。”
加供《佛学大辞典》
(杂语)加入于法事之供养而出供物也。
加兰伽《佛学大辞典》
(动物)鸟名。见“迦陵频伽”条。
加力《佛学大辞典》
(术语)佛菩萨加被之力。
加句《佛学大辞典》
(术语)真言上下所增加之语句也。随其法而各别。
加备《佛学大辞典》
(术语)加佛力以备众生之用也。与加被同。玄义分曰:“请愿遥加备,念念见诸佛。”法事赞曰:“遥加普备。”俱舍光记一曰:“恐有魔事,造论不终。赞德归敬,请加备故。”
加尸《佛学大辞典》
(饮食)Kāśa,Kāśi,又作加私,迦尸。药名。译曰光,玄应音义三曰:“加尸亦作迦尸,此译云光,言有光泽也。”同十曰:“迦私此云光,能发光,药名也。”
加护《佛学大辞典》
(术语)加力而助护之也。八十华严经廿七曰:“常为一切诸佛加护。”最胜王经八曰:“由诸天加护,得作于国王。”
加持《佛学大辞典》
(术语)梵语地瑟娓曩Adhiṣṭhāna,译言加持。加附佛力于软弱之众生,而任持其众生也。又佛所加之三密力,于众生之三业任持也。又祈祷者,为加附佛力于信者,使信者受授其佛力,故祈祷直曰加持。演密钞一曰:“地瑟娓曩此云加持,通三义也。或云忆念,唯意密故。”同二曰:“言加持者,加谓加被,持谓任持。佛以上神力,加被任持现前大众,得见如是不思议庄严境界。”即身成佛义曰:“加持者,表如来大悲与众生信心。佛日之影,现众生心水曰加,行者心水能感佛日曰持。”八十华严经六曰:“佛所加持无有边。”大日经题曰:“成佛神变加持。”
加持世界《佛学大辞典》
(术语)本地法身,现他受用加持身,说三平等句法门之住处也。又名海会现前或随他法界宫。申言之,即教主自性身现他受用已下瑞相三身之加持处,恰如国王行政时,必由本宫出御前殿也。
加持供物《佛学大辞典》
(杂语)真言行者修一尊法时,加持供物也。以若不加持,则诸飞行之药叉罗刹,幽阴鬼等来,悉盗食之,或触秽之故也。
加持念诵《佛学大辞典》
(杂语)真言行者修一尊法时,以语密念诵也。盖行者已于本尊加持之位,自证圆极,成就本尊之身故,即出化他大悲门,说法利生也,此之为正念诵。
加持成佛《佛学大辞典》
(术语)谓依修行之功,为佛力所加持,现成佛之相也。真言三种成佛之一。
加持札《佛学大辞典》
(物名)唱真言而加持之神圣纸札。札上押种种之真言或符。
加持杖《佛学大辞典》
(修法)切桃木之枝,约尺余,以真言加持之,或扣魅女之肩,或打病者之痛所者。止观八曰:“又随身上有痛处,以杖痛打病处,至四五十。此复何意?夫诸病无非心作,心有忧愁思虑,邪气得入。今以痛逼之,则不暇横想,邪气去,病除也。”用桃木者,由于道家之记。事物纪元八曰:“五烛宝典曰:元日施桃枝着户上,谓之仙木。以郁垒山桃,百鬼畏之故也。”本草纲目二十九曰:“一名仙人桃。”
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