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Term Definition
助咒僧《佛学大辞典》
(职位)唱和导师诵咒之助音僧也。
助润生《佛学大辞典》
(术语)见“润生”条。
助道《佛学大辞典》
(术语)诸种之道品,能资助止观,故名助道。又资助果德,故名助道。又诸行互为资助,故名助道。止观八之二曰:“若遮障重,当修助道,既解惑相持,便应索援。外贪欲起以不净助,内贪欲起以背舍助,内外贪欲起以胜处助。”大乘义章十六曰:“言助法者,是其缘义,资助果德故名为助。又复诸行互共相资助,亦名为助。”
助道人法《佛学大辞典》
(术语)又明念佛行者助道之人法曰:“此有三:一须善明师内外之律,恭敬承事能开除妨障之人。如大论云:雨堕不住山顶,必归下处,若人憍心自高,则法水不入,若恭敬善师,则功德归之。二须如同行之共涉险,乃至临终互相劝励。法华云:善智识是大因缘。三于念佛相应之教文,常当受持披读习学。般舟经之偈云:此三昧经真佛语,设闻远方有此经,用法道故往听受,一心讽诵不忘舍。问:何等教文,与念佛相应?答:正明西方观行并九品行果者,莫如观无量寿经。说弥陀本愿并极乐细相者,莫如无量寿经。明诸佛相好并观相灭罪者,莫如观佛三昧经。明色身法身相,并三昧胜利者,莫如般舟三昧经,念佛三昧经。明修行方法者,莫如上之三经,并十往生经,十住毗婆沙论。日日读诵者,莫如阿弥陀经。结偈总说者,莫如无量寿经,优婆提舍愿生偈(或曰往生论与净土论)。修行之方法,多在摩诃止观,及善导和尚之观念法门,并六时礼赞。问答料简,多在天台之十疑,道绰和尚之安乐集,慈恩之西方要诀,怀感和尚之群疑论。记往生人者,多在迦才之净土论,并瑞应传。”愚案其他选拔净土之要文,采集念佛者之偈颂法语者,莫如宋四明宗晓之乐邦文类。
助道资缘《佛学大辞典》
(术语)往生要集下末明念佛行者助道之资缘曰:“问:凡夫行人,要用衣食,此虽小缘,然能辩大事,裸喂不安,道法在焉?答:行者有二,谓在家出家也。其在家人,家业自在,餐饭衣服,何助念佛?如木槵子经琉璃王行,其出家人亦有三类:若上根者,草座鹿衣一菜一果,如雪山大士是;若中根者,常乞食粪扫衣;若下根者,檀越嚫施,但少有即知足;具如止观第四。况复若佛弟子,专修正道,而无贪求,自然具资缘。如大论所云:譬如比丘贪求者不得供养,无所贪求,则无所乏短,心亦如是,若分别取相,则得实法。又大集经月藏分中,欲界六天日月星宿天龙八部各于佛前发誓愿言:若佛之声闻弟子,住法,顺法,三业相应修行者,我等皆共护持养育,供给所须,使无所乏。问:凡夫必不三业相应,若有缺漏,应无依怙?答:如此问难,是即懈怠无道心者所致。若诚求菩提诚欣净土者,宁舍身命,岂破禁戒,应以一切勤劳,期永劫之妙果。”
助音《佛学大辞典》
(仪式)众人同音唱和,曰助音。
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