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Term Definition
化《佛学大辞典》
(术语)常曰教化,教人转化恶为善也。法华经方便品曰:“从佛受化。”又曰:“化一切众生,皆令入佛道。”华严经疏五曰:“化谓教化。”

又(术语)谓以通力变现种种之相也。此能变化之心,有十四种,所变化之相,有八种。大品经一曰:“解了诸法如幻。(中略)如化。”大乘义章十五曰:“无而忽起,名之为化。”

化七子经《佛学大辞典》
(经名)阿那邠化七子经之略名。
化主《佛学大辞典》
(术语)教化之主,谓佛也。天台梵网会疏上曰:“一标化主,大圣世尊。”观经玄义分曰:“娑婆化主,因其请故,即广开净土之要门。”

又(杂名)劝化信徒布施以供三宝也。

化乐天《佛学大辞典》
(界名)Nirmanarataya,六欲天之第五。在兜率天之上,他化自在天之下。以人间八百岁为一日一夜。身长八由旬,身有常光。相向而笑,即成交媾。儿自男女膝上化生。其初生者,如人间十二岁之童。梵名尼摩罗,须涅蜜陀。智度论九曰:“化自乐天。”仁王经上曰:“化乐天。”俱舍论十一曰:“乐变化天。”智度论九曰:“化自乐者,自化五尘而自娱乐故,言化自乐。”仁王经上曰:“若菩萨住十亿佛国中,作化乐天王修千亿法门。”
化人《佛学大辞典》
(杂语)神佛权自变形为人者。又,以神佛之通力化作人形者。列子曰:“周穆王时,西极之国,有化人来。”翻译名义集曰:“周穆王时,文殊目莲来化,穆王从之,即列子所谓化人者也。”
化人说《佛学大辞典》
(术语)五人说经之一。佛菩萨罗汉等示现种种之形,而说法者。如观音示现三十三身说法是也。见三藏法数二十。
化他《佛学大辞典》
(术语)教化他也。见“自行化他”条。
化他寿《佛学大辞典》
(术语)可以济度之众生无限,故诸佛之大悲永远不尽。即化益众生之寿命也。
化仪《佛学大辞典》
(术语)化导之仪式。谓释尊一代间教化众生之仪式方法。天台判一代教,分化仪与化法二门,各立四教。见“八教”条。
化仪四教《佛学大辞典》
(术语)天台宗于形式上分释尊一代之教说为四种。即顿教,渐教,秘密教,不定教是也。
化仪顿《佛学大辞典》
(术语)顿教二种之一。禅源诸诠三曰:“佛初成道,为宿世缘熟上根之流一时顿说性相理事,众生万惑,菩萨万行,贤圣地位,诸佛万德。因该果海,初心即得菩提。果彻因源,位满犹称菩萨。”
化佛《佛学大辞典》
(术语)佛菩萨等以神通力化作之佛形也。观无量寿经曰:“无量寿佛身,如百千万亿夜摩天阎浮檀金色。(中略)彼佛圆光,如百亿三千大千世界。于圆光中,有百万亿那由陀恒河沙化佛。”是佛变现之化佛也。法华经普门品曰:“若有国土众生,应以佛身得度者,观世音菩萨,即现佛身而为说法。”观无量寿经曰:“当观观世音菩萨,此菩萨身长八十万亿那由他由旬。(中略)其圆光中有五百化佛,如释迦牟尼佛,一一化佛有五百化菩萨。”是菩萨变现之化佛也。
化作《佛学大辞典》
(术语)佛菩萨以神力变化造作种种之身,又种种之事物也。法华经妙音品曰:“于是妙音菩萨,不起于座,身不动摇,而入三昧。以三昧力,于耆阇崛山,去法座不远,化作八万四千众宝莲华。”
化俗结缘《佛学大辞典》
(术语)化俗者,教化世间之人。以此为缘而使之入于佛法也。
化制二教《佛学大辞典》
(术语)律宗一家,判一代教为化教制教二者。经论二藏,泛说因果之理,以化道俗,是曰化教,戒律一藏,说比丘之戒法,独制内众,谓之制教。又曰化行。见“化行”条。
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