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Term Definition
千七百则《佛学大辞典》
(名数)公案之数目。见“公案”条。
千中无一《佛学大辞典》
(术语)显杂修人之失也。杂修之人往生极乐者甚稀,千人中无有一人也。
千二百五十人《佛学大辞典》
(杂语)过去现在因果经四曰:“耶舍长者子朋党五十人,优楼频螺迦叶师徒五百人,那提迦叶师徒二百五十人,伽耶迦叶师徒二百五十人,舍利弗师徒一百人,大目犍连师徒一百人,此千二百五十人先事外道,后承佛之化导,而得证果。于是感佛之恩,一一法会常随不离,故诸经之首列众多云千二百五十人俱。”
千二百意功德《佛学大辞典》
(术语)意根清净之功德数也。见“六根清净”条。
千二百罗汉《佛学大辞典》
(名数)法华经之会座,成千二百之罗汉一类,于第三周之说法得授记,是常列于诸经首之千二百五十比丘也。方便品曰:“我等千二百及余求佛者。”又“千二百罗汉,悉亦当作佛。”五百弟子授记品曰:“是千二百阿罗汉,我今当现前次第与授阿耨多罗三藐三菩提记。”
千二百耳功德《佛学大辞典》
(术语)耳根清净之功德数也。见“六根清净”条。
千二百舌功德《佛学大辞典》
(术语)舌根清净之功德数也。见“六根清净”条。
千佛《佛学大辞典》
(术语)谓过现未三劫各有一千佛出世也。单言千佛者,贤劫即现劫之千佛,释迦其第四佛也。法华玄义六曰:“摩耶是千佛之母,净饭是千佛之父,罗睺罗千佛之子。”三宝感通录上曰:“释含照图写千佛像感应。”
千佛出兴异说《佛学大辞典》
(杂语)或以为一转轮王之千子,或以为千手观音之化出,或以为千佛各别出生,经论所说种种不同。宝积经九曰:“过去有佛,曰无量勋宝饰净王如来。其时有转轮圣王,住清净大城,名勇郡王。王有千子,第一名净意,第千子名意无量。后又生二子:一名法意,二名法念。父王及千子共诣如来所,发无上道心。千子于贤劫次第成正觉。其第一子净意,即拘留孙佛是也。乃至弟千子意无量,即楼至佛是也。后二弟法意言:诸兄成佛,则我当为金刚力士,护卫佛法。法念言:我当为梵王,请佛转法轮。”贤劫经八曰:“过去久远世,有无量精进如来。时有国王,名德华。王有千子,闻佛所说,发心修行,遂皆成最正觉,是今贤劫中出兴之千佛也。”千佛因缘经曰:“过去大宝劫时有宝灯焰王如来。其像法中有一大王,名光德。王之学堂有千子,年各十五,闻诸比丘称赞三宝,随比丘诣像前,各发无上道心,遂成最正觉。今拘留孙像乃至最后之楼至佛是也。”千手千眼观世音菩萨姥陀罗尼身经曰:“我亦曾见过去毗娑尸佛,现此千手千眼大降魔身。世尊!我今亦现此千手千眼大降魔身,于千臂中各现出一转轮王,为同贤劫千代转轮圣王,于千手千眼中各现出一佛,示同贤劫千佛故,菩萨降魔身中,此身为最。”千眼千臂观世音菩萨陀罗尼经上曰:“过去毗婆尸佛,化现降魔身,千眼各出一佛,为贤劫千佛,千臂亦各化出一轮王,为千代轮王。”药王经曰:“释迦牟尼佛告大众曰:我曾于往昔无数劫时,妙光佛末法中,闻是五十三师名。信心欢喜,复使他闻持。他人复展转相教,至三千人。其千人华光佛为首,毗沙浮佛为终,于过去庄严劫成道之千佛是也。其千人拘留孙佛为首,楼至佛为终,于现在贤劫中成道之千佛是也。其千人日光佛为首,须弥相佛为终,于未来星宿劫当成佛。”其千佛之名出于现在贤劫千佛经及贤劫经第六卷千佛名品。又第七卷千佛兴立品,一一说其父母弟子国城佛寿等。第八卷千佛发意品,一一说其发心因缘。此千佛于胎藏界曼荼罗总略为十六尊。
千佛名经《佛学大辞典》
(经名)有过去庄严劫千佛名经,现在贤劫千佛名经,未来星宿劫千佛名经三种,各一卷,阙译。参照“三千佛名经”条。传灯录曰:“有秀才看千佛名经,问招贤禅师曰:百千诸佛,但见其名,未审居何国土?还化物也无?”
千佛因缘经《佛学大辞典》
(经名)一卷,秦罗什译。说现劫千佛之因缘。
千僧斋《佛学大辞典》
(行事)赵宋神宗元丰三年正月于大内设千僧斋,施千袈裟千金刚经为慈圣太后荐福。见佛祖统纪四十五。
千化《佛学大辞典》
(术语)谓卢舍那佛所坐之千叶莲花台释迦化佛。梵网经下曰:“我今卢舍那,方坐莲华台,周匝千华上复现千释迦,一华百亿国,一国一释迦,各坐菩提树一时成佛道,如是千百亿卢舍那本身。”
千叶台《佛学大辞典》
(术语)报身卢舍那佛所坐之莲华也。梵网经下曰:“我今卢舍那,方坐莲华台,周匝千华,上复现千释迦。”
千坛阿弥陀供养法《佛学大辞典》
(修法)设千处之坛供养阿弥陀佛之修法也。
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