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Term Definition
华《佛学大辞典》
(杂名)奉华于佛菩萨又散而供养之也。密教修法时,华为最重要者之一。大日经二具缘品曰:“持真言行者,供养诸圣尊。当奉悦意华,洁白黄朱色。”同疏七说应各随诸尊之性类及曼荼罗之方位等,分别奉献之华。又见苏悉地羯罗经供养花品。
华严《佛学大辞典》
(流派)本为经名,又以名此经文为所依之宗派及其法门。
华严一乘《佛学大辞典》
(术语)一切众生乘唯一道而尽成佛,是云一乘。法华经说此旨,谓之法华一乘,华严经说此理,谓之华严一乘。依华严宗之意,佛之说一乘,有种种。如楞伽胜鬘为绝想一乘,如法华涅槃为同教一乘,华严经为别教一乘。见五教章。
华严一乘十玄门《佛学大辞典》
(书名)一卷,唐杜顺说,智俨撰。就海印三昧所现而分十门,明其玄旨者。
华严一乘教义分齐章《佛学大辞典》
(书名)又名华严一乘教分记,华严教分记,一乘教分记,五教分记,五教章。三卷,又四卷。唐法藏撰。说一乘之义并五教之分际。
华严三圣《佛学大辞典》
(术语)毗卢舍那佛为中尊,普贤文殊二菩萨为左右之胁士。【华严三圣】(名数)一、毗卢舍那佛,理智完备。二、文殊菩萨,主智门,位于佛之左位。三、普贤菩萨,主理门,位于佛之右位。转之而右为智,左为理时,则示理智之涉入,胎藏界曼陀罗之意也。
华严三昧《佛学大辞典》
(术语)佛华严三昧之略。以一真法界无尽缘起为理趣。达此理趣而修万行,庄严佛果,谓之华严,一心修之谓之三昧。是华严大经及梵网经所说。无量寿经上曰:“得佛华严三昧,宣畅一切经典。”六十华严经三十七曰:“普贤菩萨,正受三昧,其三昧名佛华严。”璎珞经曰:“我先于第三禅中,集八禅众,说一生补处菩萨入佛华严三昧定百千亿偈。”探玄记十七曰:“一释名者,以因行华严成果相,令显著故。二体性者,法界行门心海为体,以等持广大无限量故。三明业用者有二:一依此显说华严法,故无量寿经叹菩萨德中,言得佛华严三昧宣说诸佛经典。二依此显示华严行,故上云:施戒忍辱精进禅,方便智慧诸功德,一切自在难思议,华严三昧势力故。”净影无量寿经疏曰:“如华严说,彼一三昧统摄法界,一切佛法悉入其中。”嘉祥无量寿经疏曰:“此三昧皆饰法身,故云华严。”
华严三生《佛学大辞典》
(术语)华严宗又立三生成佛:一、见闻生,于宿世见卢舍那佛,闻普贤法门,成就金刚不坏佛种子之位,是属于宿善。二、解行生,于今生开圆解,修圆行,由十信具足十地等觉妙行之位。三、证入生,于当来世,证入佛果之位。然而以此三生,配于过现未三世,为约于下根之义,即隔世之三生也。若对于上根之机,则三生为示法门分位之语。在一生一念之中,亦有三生也。善财童子或曰来世成佛。或曰一生成佛。示此二义也。探玄记十八曰:“依圆教宗有其三位:一见闻位,即是善财次前生身。(中略)二是解行位,顿修如是五位行法,如善财此生所成至普贤位者是也。三证入位,即因位究修潜同果海,善财来生是也。”见三生成佛条。
华严五为《佛学大辞典》
(术语)华严经说法之五种目的也。一正为,为不思议乘之菩萨。二兼为,为一切众生结缘。三引为,为诱引权教之菩萨。四权为,为诸菩萨权现二乘之身,列于法筵使实之二乘知回心。五远为,为外道凡夫闻是教而有谤,后遂使彼等信受。
华严五十要问答《佛学大辞典》
(书名)二卷,唐智俨集。或作要义问答:以问答体说述华严经中五十三种之要义者。
华严五教《佛学大辞典》
(术语)华严宗立小、始、终、顿、圆之五教而判释一代教。见“五教”条。
华严五教止观《佛学大辞典》
(书名)一卷,唐杜顺说。又名华严教分记,五教分记。说华严五教之止观法门者。
华严会《佛学大辞典》
(行事)讲赞华严经之法会也。
华严传《佛学大辞典》
(书名)五卷,贤首着。
华严八会章《佛学大辞典》
(书名)华严纲目之别名。
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