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Term Definition
发下品十善心《佛学大辞典》
(术语)十种发心之一。众生念念起胜他之心,行下品之十善,植修罗道之种也。
发光地《佛学大辞典》
(术语)菩萨十地之第三地。乃本觉之慧光开发位也。
发吒《佛学大辞典》
(术语)Phaṭ,为破坏之义。破坏一切之魔障也,故四种法中降伏法真言终,必用此句。大日经七曰:“初后吽发降伏用。”同疏七曰:“发吒也是扑义。”秘藏记末曰:“降伏初吽后发吒。”同私钞九曰:“吽字其音如牛吠,是降伏声也。又风轮种子也。风有摧破能,故为降伏加句。发吒者,破坏义,是又与调伏相应。”
发塔《佛学大辞典》
(堂塔)供养佛发之塔也。十诵律五十六曰:“起塔法者,给孤独居士白佛言:世尊游行诸国土时,我不见世尊,故甚渴仰。愿赐一物,我当供养。佛与爪发。居士即时白佛言:愿世尊听我起发塔爪塔。佛言:听起发塔爪塔。是名起塔法。”是为佛塔之嚆矢。
发得《佛学大辞典》
(术语)言禅定智慧等发生获得于吾身中也。往生十因曰:“一心称念阿弥陀佛,三昧发得故,必得往生。”
发心《佛学大辞典》
(术语)发菩提心也。愿求无上菩提之心也。涅槃经三十八曰:“发心毕竟二不别,如是二心前心难。”华严经曰:“初发心时,便成正觉。”无量寿经下曰:“舍家弃欲而作沙门,发菩提心。”维摩经慧远疏曰:“期求正真道,名为发心。”
发心住《佛学大辞典》
(术语)菩萨十住之第一位也。
发心门《佛学大辞典》
(术语)四门之一。以名东门。见“四门”条。
发思巴《佛学大辞典》
(人名)或作八思巴,八思麻。华言圣童也。西藏新志中曰:“至元之初,有发思巴者出。礼其伯父萨思哇,学伽陀三千言。七岁能演其法,论辨纵横。复遍咨名宿,钩元索隐,尽通三藏。国人以为圣。呼之为发思巴。岁十五、闻元世祖之德,驰驿谒之王府。世祖深信之。宫闱并东宫皆受法戒。及世祖登极,赐发思巴玉印,使任中国之法王,统天下之教。时仅二十二也。至元七年,受诏制元之国字,称旨。即今之蒙古字。至此更升帝师大宝王。赐玉印。由此统领诸国之释教。至元二十一年,召至京师。礼遇极隆。如一佛出世之时。于是遂以红教为元之国教。”
发意《佛学大辞典》
(术语)同于发心。无量寿经上曰:“发无上正真道意,弃国捐王,行作沙门。”
发愿《佛学大辞典》
(术语)发起誓愿也。阿弥陀经曰:“应当发愿生彼国土。”
发愿回向《佛学大辞典》
(术语)唐善导观经疏释南无二字曰:“言南无者即是归命,亦是发愿回向之义。”
发愿心《佛学大辞典》
(术语)回向发愿心之略。
发愿文《佛学大辞典》
(杂名)略名愿文。法事之时述施主愿事之表白也。
发愿钟《佛学大辞典》
(仪式)法会时,导师诵发愿文时之信号钟也。
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