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Term Definition
取《佛学大辞典》
(术语)取着所对之境界谓之取。爱之异名也。又为烦恼之总名。唯识论八曰:“取是着义。”大乘义章五本曰:“取执境界,说名为取。”胜鬘宝窟中末曰:“取者是其爱之别称,爱心取着,故名为取。”
取与《佛学大辞典》
(术语)取果与果也。为果之种曰取果,正与彼力而生果,谓之与果。俱舍论六曰:“取果与果,其义云何?能为彼种,故名取果。正与彼力,故名与果。”
取因假设论《佛学大辞典》
(书名)一卷,陈那菩萨造,唐义净译。论佛化众生但依假施设之事而宣法要。
取支《佛学大辞典》
(术语)十二支之一。
取果《佛学大辞典》
(术语)见“与果”条。
取次语《佛学大辞典》
(杂语)草率之语也。又漫浪貌。容易语也。寒山诗曰:“平侧不解厌,凡言取次出。”
取相《佛学大辞典》
(术语)取执事理之相之妄惑也。四教仪集注中一曰:“取相惑,三惑皆名取相。观音玄义上云:见思取生死相,尘沙取涅槃相,无明取二边相。”智度论四十六曰:“着心取相,菩萨修福德,如草生火,易可得灭。”
取相忏《佛学大辞典》
(术语)三种悔法之一。
取着《佛学大辞典》
(术语)取所对之法贪着而不离也。涅槃经十七曰:“取著名为凡夫,一切凡夫取于色乃至着识。以着色故,则生贪心。生贪心故,为色系缚。乃至为识亡所系缚。以系缚故,则不得免生老病死忧悲大苦一切烦恼。是故取著名为凡夫。”
取结《佛学大辞典》
(术语)取与结皆为烦恼之异名。烦恼能取生死故曰取,又能取执所对之境,故曰取。又烦恼能结缚众生,故谓之结。
取蕴《佛学大辞典》
(术语)取为烦恼之异名,由烦恼而生蕴,由五蕴而生烦恼,故曰取蕴。见“五取蕴”条。
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