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Term Definition
叩髑髅知生处《佛学大辞典》
(故事)五分律二十曰:“耆域能别音声本末之相,佛将至冢间,示五人髑髅。耆域遍叩白佛言:第一叩者生地狱,第二叩者生饿鬼,第三叩者生畜生,第四叩者生人道,第五叩者生天上。佛言善哉皆如汝所说,复示一髑髅,耆域三叩不知所之。白佛言:我不知此人所生之处。佛言:汝应不知。何以故?此是罗汉髑髅,无有生处。”又增一阿含经二十(声闻品)谓世尊将鹿头梵志至冢间,取髑髅与之曰:汝明星宿,能知死之因缘。今我问汝,此是何人?男耶女耶?复由何病而取命终?死至于何处?是时梵志取髑髅,反覆观察,以手击之曰:是为男子。是众病集而百节酸痛,取命终。此人命终堕于三恶趣。佛曰:如汝所言。更取髑髅与之。梵志打之,一一答之。尔时香山之南,有优陀延比丘,入于无余涅槃界。世尊申臂取其髑髅,与梵志而问之。梵志复以手击之。白世尊言:我观此髑髅非男非女,亦不见生。亦不见断。亦不见周旋往来。所以然者。观八方上下,都无音响。世尊告之曰止止,梵志汝竟不识之。此髑髅无终无始,亦无生死。亦无八方上下可适之所。此是阿罗汉之取无余涅槃界者。梵志即叹未曾有,为弟子,遂证阿罗汉果。止观七下曰:“外道打髑髅作声,听如生处,知无量事。”
Glossary 2.5 is technology by Black Sheep Research