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Term Definition
可中《佛学大辞典》
(杂语)可中犹纵使也。沩山警策曰:“可中顿悟正因,便是出尘阶渐。”守遂注曰:“若顿悟正因两字,则百川会海。”

又犹俗云恰好也。王仲初词曰:“可中三日得相见。”

可大师《佛学大辞典》
(人名)东土之二祖慧可大师也。六祖坛经序曰:“西传四七,至菩提达磨,东来此土,直指人心,见性成佛。有可大师者,首于言下悟入,末上三拜,得髓受衣。”
可得相以过类《佛学大辞典》
(术语)因之十五过类第五。对于无过之正因,而强欲付以过失之过误也。详见“因明正理门论”等。
可惜许《佛学大辞典》
(杂语)禅录中之语。许为语助。如许多许久之许。
可意《佛学大辞典》
(杂语)适意也。俱舍论一曰:“可意及不可意。”涅槃经疏五曰:“可意果。”
可洪音义《佛学大辞典》
(书名)新集藏经音义随函录。三十卷,后晋(序云汉中)可洪撰。
可漏子《佛学大辞典》
(物名)又单云可漏。封筒也。可漏为壳漏,即卵壳。谓书状封入筒中,如虫等容身壳内也。百丈清规第二并第三记于诸式状用之。后世遂用于祭文疏文等。
可见有对色《佛学大辞典》
(术语)又曰有见有对色。色法有眼等五根,色等五境及无表色之十一种,此中色境之一为可见有对色,眼等五根与声等四境为不可见有对色。无表色为不可见无对色。眼可见者曰可见,由极微组织而有障碍者曰有对。智度论二十曰:“佛说三种色:有色可见有对,有色不可见有对,有色不可见无对。”
可观《佛学大辞典》
(人名)四明法智之四世法孙,宋秀州当湖竹庵之解空尊者,名可观。少依车溪择卿之讲席,得旨,择卿印可之,又见慧觉于湖州,在雪窗之下读指要钞,至若不谓实。铁床非苦。变易非迁云云。豁然喜曰:世间之文字言语,皆糟糠耳。高宗绍兴戊午司当湖德藏院,干道七年秋,住北禅之天台寺,淳熙九年二月寂。寿九十一。
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