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Term Definition
君持《佛学大辞典》
(物名)译曰澡瓶,见“君迟”条。
君荼《佛学大辞典》
(物名)Kuṇḍa,又作军荼。译曰火炉,即护摩坛也。慧琳音义三十六曰:“君荼,唐云地火炉,即护摩坛也。”同四十二曰:“军荼,唐云火炉也。其炉形状,而有多种,方圆三角,金刚杵,莲花等形,所用名别。”

又明王名。千手陀罗尼经曰:“君荼,鸯俱尸。”报乳记三曰:“君荼者,军荼利也。”即甘露军荼利明王也。

君迟《佛学大辞典》
(物名)Kuṇḍikā,又作君持,军持,捃稚迦,捃稚迦。译曰瓶,水瓶也。比丘十八物之一。西域记十曰:“捃稚迦,即澡瓶也,旧曰军持讹也。”玄应音义九曰:“军持,正言捃稚迦,此译云瓶也,谓双口澡罐也。论文作鍕[金*持],字无所出。”同十四曰:“经中或作军迟。”慧琳音义八十二曰:“君稚迦,僧所受用。君持,铜瓶是也。”陀罗尼集三曰:“君迟,唐云胡瓶。”寄归传一曰:“凡水分净触,净者咸用瓦瓷,触者任兼铜铁。净拟非时饮用,触乃便利所用。净则手方持,必须安着净处;触乃触手随执,可于触处置之。唯斯净瓶,及新净器所盛之水,非时合饮。余器盛者,名为时水,中前受饮即是无愆,若于午后饮便有过(下文说作瓶法)。”
君陀《佛学大辞典》
(植物)Kunda,花名。大日经疏十二曰:“君陀花,是西方花也,鲜白无比也。”
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