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Term Definition
命《佛学大辞典》
(术语)梵语尾戍单Jivita,支持暖识为生物之元者。俱舍论五曰:“命根体即寿,能持暖及识。”参照“命根”条。
命光《佛学大辞典》
(杂语)人之寿命,随光阴而迁谢,故曰命光。楞严经四曰:“纵汝形消,命光迁谢,此性云何为汝销灭?”
命命鸟《佛学大辞典》
(动物)梵语耆婆耆婆迦Jīvajīvaka之译。法华涅槃经等谓之命命鸟,胜天王般若经谓之生生鸟,杂宝藏经谓之共命鸟,阿弥陀经谓之共命之鸟。乃一身两头之鸟也。见“耆婆耆婆”条。玄应音义一曰:“梵云耆婆耆婆鸟,此言命命鸟是也。”
命如风中灯《佛学大辞典》
(譬喻)无常之人生,如风吹之灯火也。归敬仪上曰:“经曰:命如风中灯,不知灭时节。今日复明日,不觉死时至。冥冥随业缘,不知生何道。”
命宝《佛学大辞典》
(譬喻)以人之寿命譬重宝也。义释六帖十九曰:“般若论云:一切法中命宝第一。”
命根《佛学大辞典》
(术语)命即寿也,然据小乘有部之义,则别有非色非心之体,由过去之业而生,因而一期之间维持暖与识,名之为命,命能持暖与识,故名为根。据大乘唯识之义,则第八识之种子有住识之功能,因而一期之间使色心相续,是假名为命根,非别有命之实体也。俱舍颂疏五曰:“论云:命体即寿,既将寿释命,故命即寿。此复未了何法为寿?谓有别法持暖与识,说名为寿。”唯识述记二本曰:“命谓色心不断,是命之根也。”
命梵《佛学大辞典》
(术语)命难与梵难之二也。关于我命存亡之灾难,谓之命难。关于我梵行(清净持戒),持犯之灾厄,谓之梵难。
命浊《佛学大辞典》
(术语)五浊之一。谓至末世而寿命短缩也。是为烦恼与邪见之结果,浊者秽浊,以烦恼与邪见,为浊之本体,命之短缩为其结果,故曰命浊。
命点《佛学大辞典》
(术语)凡文字最初之一点及二画为代表阿字之点画,为一切字之头首,由之而生出其字也。故最初之一点一画,名为命点。
命终心《佛学大辞典》
(术语)凡夫临命终时,起自体境界当生之三爱,而引当生。见“三爱”条。
命终畏《佛学大辞典》
(术语)又曰死畏。五怖畏之一。见“五怖畏”条。
命者《佛学大辞典》
(术语)十六神我之一。计我为有实之寿命者。唯识述记一本曰:“色心相续,名之为命者是主义。我有此命,故名命者。”
命藤《佛学大辞典》
(譬喻)命根譬之藤也。性灵集四曰:“两鼠争伐于命藤。”同八曰:“命藤夜断,入死王之殃。”
命过幡《佛学大辞典》
(物名)为追福而立之幢幡也。命过后所立之幡,故曰命过。若于存生中为祈祷之幡谓之续命神幡。夹注菩提心集下曰:“追福幡,名命过幡,随愿经谓之悬命过幡。”见“幡”条附录。【命过幡】(物名)即蔫亡幡也。
命道沙门《佛学大辞典》
(术语)四种沙门之一。见“沙门”条附录。
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