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Term Definition
唵《佛学大辞典》
(术语)oṁ,胎藏界之陀罗尼,冠曩莫之语,金刚界之陀罗尼冠唵之语。秘藏记末曰:“唵字有五种义:一归命。二供养。三惊觉。四摄伏。五三身。”一归命者,归依于佛,献无二之命之义也。所归之佛体有自佛他佛之二,自佛者,自心之本觉佛,即在缠如来也,莲华三昧经所谓“归命本觉心法身,(中略)还我顶礼心诸佛”是也。众生无始以来违背吾本觉之佛流转生死中,今始知自心之本佛,归于本觉之佛,是还源之最初,真言之归命也。他佛者,已成之佛,即出缠如来,并一切众生之本觉佛在缠如来也。诵此唵字则归于如是自他佛之功德,一时成就。二供养者,是亦有自他佛之二,准上可知。三惊觉者,诵唵字时,其音自行者毛孔入,惊觉自心本有之佛及一切之佛,现于目前,如由春风与雷雨而蛰虫破地出现,草木花果开结(春风者,大悲愿行,雷雨者,如来加持力,蛰虫者,本有法身之如来,草木者,本有之法身,华果者,始成之智身)。四摄伏者,譬如诸司百官有王之敕召时,身心不厌寒暑而参集,行者诵此唵字时,一切诸天龙神等闻此音,皆悉摄伏而参集也(摄伏法有忍之功,瑜祇经曰:“摄伏如奴仆。”)。五三身者法报化之三身也。其故以唵之一字为阿乌麻Auṁ之三字合成,阿者本不生之义,是法身,乌者譬喻不可得,是不可思议之报身,麻者,吾我不可得,现人天鬼畜之诸众生。因而诵此唵字则三身成现加持掌护行者也。见守护国经九,秘藏记钞七。
唵呼卢呼卢《佛学大辞典》
(真言)药师如来观行仪轨法药师如来之真言有大小二种,此其中之小咒也:“唵。呼卢呼卢。战驮利。摩撜祇。莎诃。”诸尊真言句义钞上曰:“句义未勘也。但元来言钞,呼卢呼卢者,无能胜药师义也。此不审也,追可考之。”唵之义,见“唵”条。
唵嚤呢叭[口*尔]吽《佛学大辞典》
(术语)梵语Om maui padmehūṃ又作唵摩尼钵头迷吽,唵么抳钵讷铭吽。祈宝珠莲上之义。喇嘛教徒常口唱之咒文,即莲华手菩萨Padmapāṇi祈未来极乐往生时所唱之六字题目也。彼教徒信此菩萨,如彼阿弥陀如来,在极乐莲台,救济祈者,生生世世,出离因果无穷之生死,故不问僧俗,皆口唱之,尊戴最厚。恰如吾国人之信仰南无阿弥陀佛六字然。西藏观音经摩尼伽步婆Maṇi bkaḥ ḥbum以诗赞叹此六字题目之功德,说其所以有智慧解脱救济快乐之本源。盖人若一度唱六字题目中唵Oṃ之一字,其功德能塞死后流转天上界之途;又唱嚤ma之一字时,免轮回于恶鬼所住之修罗道;唱呢ṇi之一字时,离再受生于人间界之厄;唱叭pad之一字时,令人能去轮回于畜生道之难;唱[口*尔]me之一字时,能脱沉沦于饿鬼道之苦;唱吽hūṃ之一字时,有使无死而堕于地狱之功德。又描出唵字者,以表明天上界之白色。嚤字为修罗道之青色,呢字为人间界之黄色,叭字为畜生道之绿色,[口*尔]字为饿鬼道之红色,吽字为地狱之黑色。又不惟独唱此题目,始有功德,即着之于身,或持于手,或藏于家,亦得为生死解脱之因。西藏人多书此六字题目于长布片等,藏于经筒中,称之为法轮,人人手自回转之,或依风车及水车之力,使之旋转,名为转法轮。盖西藏人信以如是法轮旋转之功德,得脱生死轮回之苦,最大之法轮,书十亿之题目云,又西藏国内所至之门户飘扬之旗旆,即为此六字题目,路旁所建之碑亦是。可以见尊信六字题目之状矣。
唵字印《佛学大辞典》
(印相)侧掌屈风指,余伸直,又名吉祥印,言说之标帜也。摄大轨中曰:“侧掌屈风,余申直,净行吉祥印,名为唵字印。”大日经疏二十曰:“其尊作持唵字印者,即是梵志义法也。净行者凡有所言说,皆侧右手,作印形而举案之,以唵字声而作相故也。”演奥钞十四曰:“今私推之,唵字声者,净行者结此印欲语之时,先唱唵字声欤,是说法惊觉标帜也。秘藏记唵字出五种义,惊觉义其一也。此印亦名吉祥印,释迦说法印,亦名智吉祥印,准而思之。”
唵字观《佛学大辞典》
(术语)就唵字观法报化三身字义之观法也。出守护经九。
唵阿吽《佛学大辞典》
(术语)oṁAHūṁ三个种子各别项解。以此三字书于木佛之三处。安像三昧仪经曰:“诵此真言已,复想如来如真实身诸相圆满,然以唵阿吽三字,安在像身三处,用唵字安顶上,用阿字安口上,用吽字安心上。”
Glossary 2.5 is technology by Black Sheep Research