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Term Definition
喜乐《佛学大辞典》
(术语)眼等五识无分别而悦豫,谓之乐,意识分别而悦豫,谓之喜。五受中之二。
喜受《佛学大辞典》
(术语)心于顺境受忻悦之喜也。五受之一。见三藏法数二十一。
喜德女《佛学大辞典》
(人名)此女往昔爱敬妙光菩萨,发愿世世为其妇,后化生于喜见淫女园之莲华中,养于喜见淫女,才色皆备。年二十四、见国王太子德主,起爱敬心,请为其妻。太子言我发大菩提心于自己身命财无所悭惜,汝若勿悔则可。喜德女言:假令地狱火来烧我身,终不悔。于是偕诣佛所听法,太子得无量陀罗尼门,女得调伏心志。见智度论三十五。
喜忍《佛学大辞典》
(术语)净土门所说三忍之一。现见阿弥陀佛而心生欢喜之时,得无生法忍,是名喜忍。观无量寿经曰:“见彼国土,极妙乐事,心欢喜故。应时即得无生法忍。”观经序分义曰:“阿弥陀佛国清净光明忽现眼前,何胜踊跃。因慈喜故,即得无生之忍。亦名喜忍、亦名悟忍、亦名信忍。”
喜悟信《佛学大辞典》
(术语)净土真宗所立之三法忍也。见“喜忍”条。
喜林苑《佛学大辞典》
(杂名)四苑之一。旧云欢喜园。帝释天之苑庭名。俱舍论七曰:“城外四面四苑庄严,是彼诸天共游戏处:一众车苑。(中略)四喜林苑。”光记十一曰:“婆娑一百三十三云:四喜林苑,极妙欲尘,殊类皆集,历观无厌。”
喜根《佛学大辞典》
(菩萨)菩萨名。诸行无行经下说喜根胜意二菩萨之事。智度论六引此。文殊师利白佛言:昔有佛名狮子音王。时有二菩萨比丘,一名喜根,容仪质直,不舍世法,又不分别善恶,不赞少欲知足,不赞戒行头陀,但说诸法实相。语诸弟子,一切诸法,淫欲相、瞋恚相、愚痴相,即是诸法实相,方便教弟子使入一相智(云云)。
喜舍《佛学大辞典》
(术语)又云净舍,净施等。喜施财宝也。
喜菩萨《佛学大辞典》
(菩萨)具名金刚喜菩萨,阿閦如来四亲近之一。
喜见《佛学大辞典》
(杂语)人喜见之也。
喜见城《佛学大辞典》
(界名)忉利天(译曰三十三天)帝释所住之城名。在须弥山之顶。智度论一百曰:“七匝山顶有三十三天宫,其城七重,名为喜见。九百九十九门,一一门边皆有十六青衣大力鬼神,守护城中。”然起世经、贤愚经、长阿含经、优婆塞戒经、俱舍论、顺正理论等总作善见城,是翻译之相违也。因而俱舍论颂疏十一曰:“于山顶中有宫名善见(亦名喜见城也),见者称善也。”
喜见天《佛学大辞典》
(界名)喜见城之天处,即三十三天。
喜见菩萨《佛学大辞典》
(菩萨)一切众生喜见菩萨之略。药王菩萨之前身,尝为供养法华经而烧身者。法华经药王品曰:“是一切众生菩萨,乐习苦行,于日月净明德佛法中,精进经行,一心求佛满万二千岁已,得现一切色身三昧。得此三昧已,心大欢喜,即作是念:我得现一切色身三昧,皆是得闻法华经力。我今当供养日月净明德佛及法华经。即时入是三昧,于虚空中,雨曼陀罗华,(中略)以供养佛。作是供养已,从三昧起,而自念言:我虽以神力供养佛,不如以身供养,即服诸香旃檀,(中略)以天宝衣,而自缠身,灌诸香油,以神通力愿,而自燃身,光明遍照八十亿恒河沙世界。(中略)尔时佛告宿王华菩萨:于汝意云何?一切众生喜见菩萨。岂异人乎?今药王菩萨是也。”
喜面天《佛学大辞典》
(天名)胎藏界外金刚院之一众。伊舍那天之子。见胎曼大钞六。
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