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Term Definition
四一《佛学大辞典》
(术语)依台家之释,开显法华经方便品中五佛之一乘,就教行人理四者,各明唯一无二之旨,故称之为四一之开显。一教,能诠之经典也,能诠之经典唯说一佛乘,谓之教一。经曰:“如来但以一佛乘故,为众生说法,无有余乘若二若三。”是其证也。二行,依其教而修之行法也。其行法唯为菩萨之大行,谓之行一。经曰:“诸有所作常为一事,唯以佛知见示悟众生。”是其证也。三人,为开其佛知见而修行法之人也。其人唯为菩萨,谓之人一。经曰:“诸佛如来但教化菩萨。”是其证也。四理,依行而开佛知见之所证也。其所证唯为诸法实相之一理,谓之理一。经曰:“诸佛世尊欲令众生开佛知见使得清净故,出现于世。”是其证也。见法华文句四。
四七品《佛学大辞典》
(杂名)谓法华经也。法华经为八轴二十八品而成,故名。
四万六千日《佛学大辞典》
(杂语)为佛,菩萨,等缘日之一种,于此日参诣者,与参诣四万六千日同一功德云。但多尚观音菩萨之缘日,即旧历七月初十日也。
四上《佛学大辞典》
(杂语)晨午昏及夜半之四时上堂持念也。一切仪处轨曰:“三谓晨午昏,加夜半成四。”性灵集二曰:“四上持念,四魔请降。”
四上座《佛学大辞典》
(名数)释氏要览上曰:“律中,一、僧房上座,即律之三纲上座也。二、僧上座,即坛上之上座(授戒时),或堂中之首座也。三、别房上座,即今禅居诸寮之首座也。四、住家上座,即计斋席之上座也。”
四不可得《佛学大辞典》
(名数)一常少不可得,二无病不可得。三长寿不可得,四不死不可得。见四不可得经。
四不可得经《佛学大辞典》
(经名)一卷,四晋竺法护译。四梵志避无常不能免,佛因说四不可得。
四不可思议《佛学大辞典》
(术语)如来有四不可思议之事,非小乘所能知。一世界不可思议,二众生不可思议,三龙不可思议,四佛土境界不可思议。见增一阿含经十八。
四不可说《佛学大辞典》
(术语)涅槃经二十一就诸法之生与不生,说六句之不可说。曰:“不生生不可说,生生亦不可说,生不生亦不可说,不生不生亦不可说,生亦不可说,不生亦不可说,以有因缘故可得说。”此中天台取四种之不可说,配于自家所判之四教:一生生不可说,藏教说能生之因缘,所生之诸法,俱为实有,故云生生。二生不生不可说,通教说能生所生之当体即空,故云生不生。三不生生不可说,别教说真如不生之理,生十界差别之事,故云不生生。四不生不生不可说,圆教说真如之理与十界之事无二,故云不生不生。此四者,皆云不可说者,则以此四教之理,但可以智证,不可言说,其理本来无说也。
四不可轻《佛学大辞典》
(杂语)杂阿含经四十六记佛对波斯匿王说四不可轻:一太子虽小,当为国王,是不可轻。二蛇子虽小,毒能杀人,又不可轻。三小火虽微,能烧山野,又不可轻。四沙弥虽小,能得圣而有神通,最不可轻。智度论二十二亦说之。
四不坏信《佛学大辞典》
(术语)即四不坏净。
四不坏净《佛学大辞典》
(术语)谓信三宝及戒而不坏也。天台仁王疏上曰:“信三宝及戒不坏,名四不坏净也。”
四不寄附《佛学大辞典》
(杂语)谓不可寄附财物之四种人。老人者死期近,得财物反起执着。远处者,恐有急用。恶人者,见财物恐生贪夺之心。大力者,恃势力恐生贪夺之心。见优婆塞戒经。
四不得经《佛学大辞典》
(经名)四不可得经之略名。
四不成《佛学大辞典》
(名数)因明三十三过中因有十四过,四不成六不定四相违是也。见“三十三过”条。
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