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Term Definition
回互《佛学大辞典》
(术语)甲乙互相交杂涉入之意。如六根对于前境,能辨别其声色等,谓之根境回互是也。参同契有曰:“门门一切之境,回互不回互,回更相涉。”彼华严所谓理事无碍及事事无碍,可配于此回互,理事各立,事事住位,可配于不回互。
回光返照《佛学大辞典》
(术语)禅录之语。顾自己之本分也。又通用于净土门还相回向之义。传灯录三十,石头草庵歌曰:“回光返照便归来,廓达灵根非向背。”临济录曰:“你言下便自回光返照,更不别求,知身心与祖佛不别,当下无事方名得法。”宗镜录二十三曰:“若舍己徇尘,是名违背。能回光返照,随顺真如,境智冥合,是真供养。”此回光返照之语,取鲁阳之故事。淮南子览冥训曰:“鲁阳与汉构战,战酣日暮,援戈而挥之,日返照三舍。”
回向《佛学大辞典》
(术语)或作回向。回者回转也,向者趣向也,回转自己所修之功德而趣向于所期,谓之回向。期施自己之善根功德与于他者,回向于众生也。以己之功德而期自他皆成佛果者,回向于佛道也。大乘义章九曰:“言回向者,回己善法有所趣向,故名回向。”往生论注下曰:“回向者,回己功德普施众生,共见阿弥陀如来,生安乐国。”止观七曰:“众生无善我以善施,施众生已,正向菩提,如回声入角,响闻则远,回向为大利。”
回向发愿心《佛学大辞典》
(术语)观经所说三心之一。愿以所修之善根功德回向极乐净土而生于彼土之心也。
回向文《佛学大辞典》
(杂名)一切菩萨之所行,无不悉回向众生与菩提。故法华经化城喻品,十方梵天,赞叹大通智胜佛偈文之终,特诵愿以此功德等回向之伽陀,易行品弥陀章之终。赞弥陀偈之终,起信论之末等,皆有回向之偈颂。此等皆以赞叹著作之功,回向于众生与佛道也。因之行法会其终末亦必使一人先诵回向文之首句,大众一同和之,而回向于所期之愿事为法。其回向文种种不同,或用直述回向意之偈颂,又有诵陀罗尼之文者,但净土门多用愿以此功德。平等施一切。同发菩提心。往生安乐国四句之偈文(善导观经疏之文),圣道诸宗多用愿以此功德。普及于一切。我等与众生。皆共成佛道。四句之伽陀(出于法华经),又禅家以楞严咒为法会终所诵之回向文。
回向方便《佛学大辞典》
(术语)九方便之一。法会所唱回向伽陀之名也:“所修一切众善业,利益一切众生故,我今尽皆正回向。除生死苦至菩提,归命顶礼大悲毗卢遮那佛。”见鱼山集略。
回向轮经《佛学大辞典》
(经名)一卷,唐尸罗达磨译。经中说回向发愿之法及说大回向轮陀罗尼。
回向轮陀罗尼《佛学大辞典》
(杂名)为回向而诵之真言也,如回向之胜利金刚轮,故名回向轮。回向轮经及守护国界主陀罗尼经说之。
回向门《佛学大辞典》
(术语)往生论所说五念门之一。为往生净土行往相与还相之二种回向而成就大悲心也。
回大入一《佛学大辞典》
(术语)回权大乘之心而归入一佛乘之法也。
回心《佛学大辞典》
(术语)回转心而由邪入正也。楞严经五曰:“回心今入菩萨位中。”唯识论十曰:“决定回心,求无上觉。”
回心向大《佛学大辞典》
(术语)又云回小向大。谓不定性之人,回转声闻缘觉之小乘根性而趣向大乘之佛道。如舍利弗,目莲,本二乘人,皆于法华经会坐回心向大而入于菩萨位也。菩提心论曰:“若不定性者,无论劫限,遇缘便回心向大,从化城立以为超三界,谓信佛故。乃蒙诸佛菩萨加持力,而以方便遂发大心,乃从初十信下遍历诸位,经三无数劫难行苦行,然得成佛。”
回心忏悔《佛学大辞典》
(术语)回恶心而向善心披陈往日之非而悔过也。
回心戒《佛学大辞典》
(术语)圆顿戒之异名。圆顿戒者回转小乘心而趣向大乘道之人所受者也。
回心机《佛学大辞典》
(术语)对于直入之机而言,初奉方便假门之法,后回心归入真实一乘法门之机类也。
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