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Term Definition
国一《佛学大辞典》
(人名)唐径山道钦禅师。代宗赐国一之号。见“径山”条。
国僧正《佛学大辞典》
(职位)僧官名。佛祖统纪五十一曰:“秦主以僧[(丰*力)/石]为国僧正,法钦为僧录。”
国土《佛学大辞典》
(术语)一切有情之住处。有净土秽土等之区别。
国土世间《佛学大辞典》
(术语)三世间之一。国土为众生所依之境界。既有能依之身,则必有所依之土,十界之所依,各各差别。是名国土世间。见智度论四十七,三藏法数十三。
国土严饰愿《佛学大辞典》
(术语)阿弥陀佛四十八愿中第三十二愿。愿国土之严饰者。无量寿经上曰:“设我得佛,自地已上至于虚空,宫殿楼观,(中略)严饰奇妙超诸人天。(中略)若不如是,不取正觉。”
国土海《佛学大辞典》
(术语)对于世界海而言。谓不可思议佛刹即十佛自体所居之依报也。五教章卷下所谓彼十佛境界所依,有二,一国土海,圆融自在,当不可说,若寄法显示,如第二会初所说,是也。
国土清净愿《佛学大辞典》
(术语)阿弥陀佛四十八愿中第三十一愿。愿极乐国土之清净者。无量寿经上曰:“设我得佛,国土清净皆悉照见十方一切无量无数不可思议诸佛世界,犹如明镜睹其面像。若不尔者,不取正觉。”
国土身《佛学大辞典》
(术语)华严经所说十身之一。毗卢舍那如来应众生之机现草木国土,故草木国土,即舍那之身也。见探玄十四。
国宝《佛学大辞典》
(杂名)行解具备堪为人师者之尊称。止观五上曰:“自匠匠他,兼利具足。人师国宝,非此是谁。”
国师《佛学大辞典》
(职位)谓一国之师也。原非专封佛徒,如王莽以刘歆为国师,时称国师公。后汉书,赵典笃学博闻,宜备国师,六朝时称国子祭酒为国师,儒生亦得称国师也。至北齐文宣帝始以高僧法常为国师,降及元明,佛徒封国师者尤多。僧史略中曰:“西域之法,推重其人,内外攸同正邪俱有。昔尼犍子信婆罗门法,国王封为国师。(中略)声教东渐,唯北齐有高僧法常,初演毗尼有声邺下,后讲涅槃并受禅教,齐王崇为国师。国师之号自常公始也。”

又(人名)六祖慧能大师法嗣,西京光宅寺慧忠国师。既得心印,居南阳白崖山党子谷四十余岁,不下山门。唐肃宗闻其道行,敕令入京,以师礼待之,因称国师。见传灯录五。

国师三唤《佛学大辞典》
(公案)国师三唤侍者,侍者三应诺。国师云:将谓吾辜负汝,元来却是汝辜负吾。”见传灯录五,五灯会元二,无门关十七则。
国师水碗《佛学大辞典》
(公案)忠国师,问紫璘供奉:闻供奉注思益经是否?奉云是。师云:凡注经当须解佛意始得。奉云若不会意,争敢言注经。师遣侍者盛一碗水,水中入七粒米,碗面安一只筋送与奉。问云:是什么义?奉云不会。师云:老师意尚不会,更说甚佛意。”见禅林类聚八,碧岩四十八则评唱。
国忌《佛学大辞典》
(行事)古代每年于先帝崩御之忌日营法会读经,谓之国忌。
国忌斋《佛学大辞典》
(行事)先帝忌日所设之斋会也。
国清寺《佛学大辞典》
(寺名)在浙江天台县北天台山中。山有三寺,在顶曰福林,在腰曰国清,在麓曰修禅。国清具名景德国清寺。隋文帝开皇十八年,敕为智顗禅师所创建。初智顗梦岩崖万重,侧有沧海,渺无涯际,泓澄在其下。一僧来伸手导顗登山,觉后语门人,皆答以会稽天台山。因而陈大建七年,遂入此山,隋开皇十七年,于此示寂。翌年,文帝敕为顗创建一宇,名为天台山寺。大业元年,炀帝赐国清寺额。唐宋元明,皆敕重修,清康熙十二年亦有敕再修,赐住僧紫衣。今大雄殿、普门殿、三隐堂、智者大师塔所等,结构极壮丽,境致幽胜,适于修禅,真震旦之名刹也。案国清为天台宗之本山。唐一行尝于此学算。
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