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Term Definition
地《佛学大辞典》
(杂语)梵语曰钵里体尾(Pṛthivi),又作托史么(Talima史吏),又作步弭(Bhumī),译曰地,土地也。以能生为义。又所依之义。大乘义章十二曰:“能生曰地。”佛地论一曰:“地谓所依所行所摄。”梵语杂名曰:“地钵是体尾,又托史么。”
地上《佛学大辞典》
(术语)菩萨终一大阿僧祇劫之修行,则初断一分之惑,证一分之理。是名欢喜地。为初地。已上有十地而满二大阿僧祇劫之行以至佛果。依之而初地以上为地上,初地已前为地前。地前者凡夫之菩萨,地上者法身之菩萨也。
地下天《佛学大辞典》
(术语)五类天之一。龙神,阿修罗,阎摩王等居于地上或地下,而有神用者。具人类已上之神用者,总称为天。见秘藏记末。
地中《佛学大辞典》
(杂名)称一寺院境内之附属寺也。亦云内。
地了《佛学大辞典》
(杂语)天晓可辨方角之顷也。行中钞中二曰:“十一日地了时。”资持记中二之二曰:“言地了者,即明相现方维可辨故。”
地人《佛学大辞典》
(杂名)地论宗之人也。
地仙《佛学大辞典》
(术语)与地行仙同。天隐子曰:“在天曰天仙,在地曰地仙。”参照地行仙条。又,喻安乐也。五代史,张筠居洛阳,拥其赀,以酒色声伎自娱足者十余年,人谓之地仙。此类人得此称者甚多。
地位十信《佛学大辞典》
(术语)唯识宗对于慈恩大师之立四十一位,西明法师立五十一位,初之十信,更分地位十信,与行解十信之二义。而地位之十信者,排列于十住前之位也。
地内《佛学大辞典》
(杂名)见“地中”条。
地前《佛学大辞典》
(术语)菩萨之行位十地以前也。见“地上”条。
地前三贤《佛学大辞典》
(术语)菩萨从初发心一大阿僧祇劫之间为地前,此中修行有十住十行十回向之三十位,谓之三贤位。
地动《佛学大辞典》
(术语)大地震动也。
地动七因《佛学大辞典》
(名数)佛将说法,而现地动,有七因。华严经疏六谓:“一为使诸魔怖,二为使众生心不散乱,三为使放逸者生觉知,四为使众生警悟,觉了微妙法相,五为使众生观佛之说法遍一切智,六为使根熟之众生得解脱,七为使随顺而问正义。”
地动三因《佛学大辞典》
(名数)般泥洹经谓:“一者地依水,水依风,风依空,大风起时,水扰地动。二者得道之沙门及神妙之天现感应,故动。三佛成道时动。”
地动八缘《佛学大辞典》
(名数)增一阿含经三十七谓:“一、风水轮动时。二、菩萨处母胎时。三、菩萨出母胎时。四、菩萨成道时。五、佛涅槃时。六、比丘现神通时。七、诸天来佛所现梵王或帝释形时。八、饥馑刀兵之灾将起时。”
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