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Term Definition
塞建地罗《佛学大辞典》
(人名)Sugandhara,罗汉名,译曰悟入。俱舍光记一曰:“塞建地罗,唐言悟入,悟入即众贤师主。”
塞建那《佛学大辞典》
(天名)见“塞建陀”条。
塞建陀《佛学大辞典》
(术语)Skandha,又作塞建陀罗。旧译曰众聚阴。新译曰蕴。俱舍光记一本曰:“塞建陀罗,唐言蕴,旧译名阴(于禁反)。此阴是荫覆义。若言阴者,梵本应言钵罗娑陀。案阴音应以于今反注也,阴阳之阴也。(中略)若言阴气是万物所藏,即是聚义借喻。此名粗可通途。然非正目。故今名蕴,或名为众。故法华云五众之生灭,此亦不然。若言众,梵本应云僧伽,或翻为聚。此亦不然。若言聚,梵本应云曷罗施。”玄应音义二十三曰:“塞建陀,此翻为蕴。由积聚义,说名为蕴。杜顺曰:蕴,聚也。蓄藏诸色,故言色蕴。受想等四义亦如此。旧经论中或言五众,又云五聚,颇亦近,是仍未总名。旧翻阴者,失之久矣。”

又(人名)罗汉名,译曰悟入,众贤论师之师也。俱舍宝疏一曰:“有罗汉名塞建陀,唐云悟入。”俱舍光记一曰:“塞建地罗。”见“塞建地罗”条。

又(天名)又曰塞建那天。最胜王经八曰:“塞建陀天妙辩才。”大日经疏五曰:“塞建那天,即是童子天也。”探玄记二十曰:“塞建那,此云胜伏。”梵Skanda韦驮天也,自建驮误为韦驮者也。

塞建陀罗《佛学大辞典》
(术语)见“塞建陀”条。
塞迦《佛学大辞典》
(术语)梵字。Ska。四十二字门之一。又作娑迦,索迦,歌,或作阿娑迦。此字虽无阿字形,然为悉昙合字转声,当开口出声时。常带阿之声而呼为阿娑迦。新华严经七十六曰:唱娑迦字时,入般若波罗蜜门,名广大藏无碍辩光明轮遍照。”入法界品四十二字观门曰:“唱塞迦字时,入无着无碍解脱地狱光明轮普照般若波罗蜜门,悟一切法积聚蕴性不可得故。”又不空羂索神变真言经十四曰:“入塞迦字门解一切法聚积蕴性不可得故。”守护国界主陀罗尼经三曰:“娑迦字印,悟解一切蕴聚体故。”是即以梵语塞健陀Skandha有积聚即蕴之义,故转释塞迦之字义者也。
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