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Term Definition
女人《佛学大辞典》
(杂语)欲使初心之行人厌女色,故经论中常毁斥女人。密教以女人为三昧之标帜。涅槃经九曰:“一切女人皆是众恶之所住处。”智度论十四曰:“大火烧人,是犹可近。清风无形,是亦可捉。蚖蛇含毒,犹亦可触。女人之心,不可得实。”文句八曰:“阿难问佛:如来灭后见女人云何?佛言:勿与相见;设见勿共语;设共语,当专心念佛。”大日经疏五曰:“女人是三昧像,男子是智慧像。”同十五曰:“男是智慧故为首。女是三昧,为次之也。”
女人定《佛学大辞典》
(术语)离意女之入定也。见“女子出定”条。
女人往生愿《佛学大辞典》
(术语)阿弥陀佛四十八愿中之第三十五愿。无量寿经上曰:“设我得佛,十方无量不可思议诸佛世界,其有女人,闻我名字,欢喜信乐,发菩提心,厌恶女身。寿终之后复为女像者,不取正觉。”
女人成佛愿《佛学大辞典》
(术语)女人往生愿之别名。
女人拜《佛学大辞典》
(术语)女人仅立拜屈膝而已。传灯录南泉愿章曰:“师与归宗麻谷同去参礼南阳国师。师先于路上画一圆相云:道得即去。师宗即于圆相中坐,麻谷作女人拜。”传灯一山解曰:“女人拜,女人立拜屈膝而已。又曰:以两手当胸前些子鞠躬。”
女人眷属论师《佛学大辞典》
(流派)二十外道之一。计摩醯首罗天作女人生一切之有情非情者。见外道小乘涅槃论。
女人禁制《佛学大辞典》
(术语)道场禁女人之入。盖于修道有障害故也。
女人结界《佛学大辞典》
(术语)女人禁制之结界也。见“结界”条。
女僧《佛学大辞典》
(术语)即比丘尼。王叔承诗曰:“女僧闻作盂兰会,乞假中元施宝簪。”女僧起于汉代。汉刘峻女出家,又洛阳妇阿潘出家,乃尼之始。何充舍宅安尼,乃尼寺之始。余详“尼”条。
女六欲《佛学大辞典》
(名数)女人愿求,好爱之六种欲也。一色欲,二形貌欲,三威仪欲,四姿态欲,五言语欲,六音声欲,七细滑欲,八人相欲。此中第八之人相欲,摄于第三第四之威仪欲姿态欲为七欲,又第六之音声欲,摄于第五之言语欲,则为六欲。见智度论二十二,止观六之一。
女声《佛学大辞典》
(术语)谓三昧声也。见“悉昙章”条附录。
女天《佛学大辞典》
(术语)女性之天人也。欲界天中有女天,色界已上无之。
女子出定《佛学大辞典》
(公案)五灯会元一曰:“昔文殊至诸佛集处,值诸佛各还本所。唯有一女人,近彼佛座入于三昧。文殊乃白佛言:何此女人得近佛座,而我不得?佛告文殊:汝但觉此女令从三昧起,汝自问之。文殊绕女人三匝,鸣指一下,乃尽其神力而不能出。世尊云假使百千之文殊,出此女人定不得?下方经过四十二亿恒河沙国有罔明菩萨,能出此女人定。须臾罔明大士从地涌出,礼拜于佛。佛敕罔明出女人定,罔明却至女人前鸣指一下,女人于是从定而立。”是依诸佛要集经之所说也。经下曰:“文殊师利,欲闻法,由此娑婆世界诣普光世界之天王如来所。如来右面有一女人,名离意,入普月离垢光明三昧。文殊问如来此女发心修行久远。如来使文殊自问此女。文殊到离意所,弹指发声,乃至尽神力,不能使起定。文殊问如来谁能使此女起定。佛言唯如来能使兴起;复有菩萨名弃诸阴盖,亦能使起。时此菩萨经过下方恒河沙等刹土在锦幢世界师子鹰象顶吼如来所,天王放如来光召之。弃诸阴盖菩萨至如来所,如来命出女子定,弃诸阴盖言我于佛前己功不堪兴显,愿如来作之。于是如来入兴定意三昧,使一切世界诸定人及彼女起定。”智度论十亦引此经文。
女居士《佛学大辞典》
(术语)妇人亦称居士。禅录往往有之。【女居士】(术语)女子亦称居士,犹言女丈夫也。古尊宿语录序曰:“觉心居士,出善女伦,秉烈丈夫志操。”
女德《佛学大辞典》
(术语)宋徽宗改尼曰女德。
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