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Term Definition
娑《佛学大辞典》
(术语)Sa,又作萨。悉昙五十字门之一。为一切法一切谛不可得之义,现证一切智之声也。由Satya(谛)及Sarvajñāna(一切智)释之。金刚顶经曰:“娑字门一切法一切谛不可得故。”文殊问经曰:“称娑(上)字时,是现证一切智声。”
娑么啰《佛学大辞典》
(杂语)Smara,译曰忆念。见大日经疏十八。
娑也地提嚩多《佛学大辞典》
(术语)译曰本尊。大日经疏二十曰:“本尊者,梵音娑也地提嚩多,若但云提嚩多,直所尊之义也。”
娑伽婆《佛学大辞典》
(书名)六十四书之一。
娑伽陀《佛学大辞典》
(人名)或作修伽陀,亦云娑竭陀,又云娑婆揭多。此尊者初生时,容仪可爱,父见欢喜,唱言善来,故立为名。具德经曰:“我声闻中能具火界神通,修伽陀苾刍是。”
娑呵《佛学大辞典》
(饮食)Sahā,译曰驶流,药名。见慧琳音义二十六。涅槃经二十五曰:“雪山之中有上香药,名曰娑呵。有人见之,得寿无量,无有病苦。”
娑多吉哩《佛学大辞典》
(天名)Śatakri,夜叉八大将之一。
娑多婆诃《佛学大辞典》
(人名)梵音Sadvāhana Śātavāhana,国王名。译曰引正。见西域记十。
娑婆《佛学大辞典》
(界名)Sahā,又作沙诃,娑诃楼陀。新云索诃。堪忍之义,因而译曰忍土。此界众生安忍于十界而不肯出离,故名为忍。又诸菩萨行利乐时,堪受诸苦恼之义。又此界众生有贪瞋痴等烦恼之过,众生忍之,故名。又作杂恶。杂会。以是为三恶五趣杂会故也。此为三千大千世界之总名。一佛摄化之境土也。法华文句二曰:“娑婆,此翻忍,其土众生安于十恶,不肯出离,从人名土,故称为忍。悲华经云:云何名娑婆?是诸众生忍受三毒及诸烦恼故名忍土,亦名杂会,九道共居故。”法华玄赞二曰:“梵云索诃,此云堪忍。诸菩萨等行利乐时,多诸怨嫉众苦区恼,堪耐劳倦而忍受故,因以为名。娑婆者讹也。(中略)是三千大千世界,号为娑婆世界。”探玄记四曰:“娑婆者此云堪忍,悲华经云:此中众生贪瞋痴等过,梵王忍之,故为名也。”西域记一曰:“索诃世界三千大千国土,为一佛化摄也,旧曰娑婆,又曰沙诃,皆讹。”玄应音义三曰:“沙诃,又云娑诃楼陀,或云娑婆,皆讹也。正言索诃,此云能忍,或云堪忍,一言杂会世界。”
娑婆婆《佛学大辞典》
(天名)帝释八异名之一。见“释提桓因”条。
娑婆草《佛学大辞典》
(植物)或云婆婆草。此草甚柔软,翻云腻。
娑婆诃《佛学大辞典》
(术语)梦溪笔谈曰:“夔峡湖湘人,凡禁咒语,末云娑婆诃。三合而为些,即楚词招魂所用些字。”翻译名义曰:“娑婆,秦言一切。”与梦溪说异。参照“苏波诃”条。
娑底也《佛学大辞典》
(术语)梵Satya,译曰谛。坚实之义。演密钞七曰:“梵音娑底也,此方云谛。若言娑啰Sāra,即诠坚净之义。”
娑度《佛学大辞典》
(杂语)Sādhu,译曰善。或曰善哉。有部百一羯磨一曰:“娑度,译为善。”寄归传一曰:“辞别之时,口云娑度,兼唱阿奴莫陀Anumodana,娑度,即事目善哉。阿奴谟陀,译为随喜。”善见律三曰:“众僧唱萨。”玄应音义十六曰:“唱萨,此言讹也。正言娑度,此译云善哉。”
娑毗迦罗《佛学大辞典》
(人名)又作劫毗罗Kapila,外道名。即数论师也。楞严经一曰:“娑毗罗迦,先梵天咒。”同十曰:“娑毗罗迦所归冥谛。”同长水疏曰:“娑毗罗迦,亦云劫毗罗,此云金头,或云黄发。”
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