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Term Definition
子断《佛学大辞典》
(杂语)烦恼如种子,烦恼所生之苦报如果实,因而断烦恼曰子断。止观辅行六曰:“言子断者,诸阿罗汉,已断烦恼,诸结烂坏。”
子果《佛学大辞典》
(杂语)子者种子也。种子所生之果,谓之子果。果所生之种子,谓之果子。因而五蕴之果报。为过去烦恼所生之果,谓之子果。小乘之阿罗汉尚未断之。入无余涅槃乃永无之。又依今生烦恼有未来之报果,谓之果子。阿罗汉无来世之果报,故无果子。如来之现报,如小乘之有子果,无生报(后生之报),后报(后后之报)者,犹如小乘之无果子也。止观六曰:“大经得无上报者,有现报,故名无上报。无生后,故言佛无报。大经亦云子果果子,以现报故,即如子果。无后报故,不名果子。”
子满果《佛学大辞典》
(植物)或云石榴。然金刚智译之准提陀罗尼经曰:“第五手把微惹罗迦果(汉言子满果,此间无,西国有)。”金刚智注曰此间无,岂石榴耶?不空译之。同经曰:“第五手掌俱缘果。”
子璇《佛学大辞典》
(人名)宋秀州长水子璇,号长水。初从本州洪敏法师学楞严经,后参见琅玡山觉禅师有所悟。后住长水,众几一千,以贤首之宗旨释楞严经起信论义记等。自唐之圭峰至宋代唱导华严者,惟师一人。见稽古史略四。
子缚《佛学大辞典》
(术语)见思之烦恼,对于苦果,谓为子,以烦恼系缚身而使不得自在,谓为子缚。对果缚之言也。四教仪曰:“子缚已断,果缚犹存。”
子院《佛学大辞典》
(堂塔)丛林诸院,依附本寺,谓之子院。
Glossary 2.5 is technology by Black Sheep Research