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Term Definition
学《佛学大辞典》
(术语)学修戒定慧三者。因位曰学。果上曰无学。
学人《佛学大辞典》
(杂语)学道之人也。菩萨璎珞经曰:“佛子庄严二种法身,是人名学行人。”
学侣《佛学大辞典》
(杂语)有学问之僧侣。
学匠《佛学大辞典》
(术语)学徒,学生。师曰师匠,故弟子曰学匠。
学和敬《佛学大辞典》
(术语)见“六和敬”条。
学处《佛学大辞典》
(术语)可学之个处。菩萨地持经一曰:“菩萨于何处学?学有七处:一者自利,二者利他,三者真实义,四者力,五者成熟众生,六者自熟佛法,七者无上菩提。”
学徒《佛学大辞典》
(术语)与学生同。俱舍论一曰:“教诫学徒,故称为论。”义林章一本曰:“庶后学徒,详而易入。”
学悔《佛学大辞典》
(术语)比丘一旦犯淫盗杀妄之一而忏悔者。盖一犯此重罪者,即失为比丘之资格,然若忏悔,则名之为学悔,终身列于比丘之最末。
学戒《佛学大辞典》
(术语)见“六事成就”条。
学教成迷《佛学大辞典》
(杂语)学佛说之教法,而生谬解者。如小乘,权大乘。是三论宗之用语。三论玄义作学教起迷。三论玄义曰:“言不会道,破而不收,说必契理。收而不破,学教起迷。亦破亦收,破其能迷之情,收取所惑之教。诸法实相,言忘虑绝,实无可破亦无可收。”
学无学《佛学大辞典》
(术语)研究真理,以断妄惑,谓之学。真理究,妄惑尽,无更可修学者,谓之无学。小乘之学无学,以前三果为学,阿罗汉果为无学。大乘之学无学,以菩萨之十地为学,佛果为无学。文句八上曰:“研真断惑,名为学。真穷惑尽,名无学。研修真理,慕求胜见,名之为学,学位在三果四句真无漏慧也。阿罗汉果,研理已穷,胜见己极,无复所学,故名无学。”嘉祥之法华义疏九曰:“若缘真之心,更有增进义,是名为学。缘真之心,己满不复进求,是名无学。”法华经序品曰:“学无学二千人。”
学法女《佛学大辞典》
(术语)见“式叉摩那尼”条。
学法灌顶《佛学大辞典》
(仪式)对于传法灌顶而言。印可为弟子之位,谓之学法灌顶。印可为师之位,谓之传法灌顶。大疏演奥钞三曰:“学法传法者,师资两位灌顶也。印可资位名学法,印可师位名传法。此二座真言行者入修次第故,处处对明之也。”
学海《佛学大辞典》
(人名)续高僧传一(菩提流支传)曰:“沙门昙显,依大乘经,撰菩萨藏众经要及百二十法门。(中略)虽山东江表,乃称学海。”
学海涌智水《佛学大辞典》
(譬喻)学解智辩,如水之滚滚涌出也。
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