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Term Definition
家依《佛学大辞典》
(人名)梁朝真谛三藏之别名。
家家《佛学大辞典》
(术语)十八有学之一。一来向中证极果之圣者也。此有二种:一三生家家,断欲惑三品,既灭四生,犹余六品,即三生者。二二生家家,断欲惑四品,既灭五生,犹余五品,即二生者。此圣者三生或二生,由家转生于家,证极果,入涅槃,故称家家。而三生二生之一生,与人之一生皆谓之少生或半生。合于天之一生所谓一大生也。此有平等家家与不等家家之二种(婆沙正理说二种,俱舍说平等之一种)。平等家家者,为天三人三,天二人二,或人三天三,人二天二也。不等家家者,为天三人二,天二人一,或人三天二,人二天一也。因之分为天家与人家二种。天家家者,谓平等家家之天三人三或天二人二,于天处得道,又还于天处而证极果者(因得道与涅槃之处而得名)。不等家家之天三人二或天二人一,于人处得道,于天证极果者(但由涅槃之处而得名)。人家家者谓平等家家之人三天三或人二天二于人处得道,于人处证极果,不等家家人三天二或人二天一,于天处得道,于人处证极果也。今就此中不等家家中第一种,天三人二三生家家之天家,示其生处得果之相,则先于人中得见道已,断三品之惑。从此命终而生于天之一处。又由天死,来生人间,受人之一生,又由人死,生于天处,受天之一生。合前之一生为天之二生。复由天来生人间受人之一生,合前之一生为人之二生。又由人死,上生于天,更受一生,合前之二生为天之三生。于此第三生断尽一切余惑而证阿罗汉果也。故三生之天家家为天三人二(总除最初得道之生)。三生之天家家既然,则其余二生天家之天二人一,三生之人家家之人三天二,二生之人家家之人二天一及平等家家之四种亦准此可知。此中平等家家为不厌受生之人,故三生者人天具三生,二生者人天具二生。不等家家为厌受生之人,故三生者人天中,一方三生满,则三生之分济,故一方之生,略而不受也。二生准是可知。见婆沙四十二,俱舍光记二十四,四教仪。
家家圣者《佛学大辞典》
(术语)同家家。
家常《佛学大辞典》
(杂语)禅录之语。家中常有之物,家常之茶饭等。
家教《佛学大辞典》
(杂语)小参之别名,禅林之语。龙翔录曰:“明日结制,今夜小参,谓之家教。如家里人说家里话。”见“小参”条。
家狗《佛学大辞典》
(譬喻)烦恼随逐于身而难去,譬如家畜之狗。涅槃经十五曰:“如家犬不畏于人,山林野鹿见人怖走。瞋恚难去如守家狗,慈心易失如彼野鹿。”往生要集中末曰:“野鹿难系,家狗自驯。”
家珍《佛学大辞典》
(杂语)会元七(雪峰存章)岩头喝曰:“你不闻道,从门入者,不是家珍。”无门关自序曰:“从门入者,不是家珍。从缘得者,始终成坏。”
家训《佛学大辞典》
(杂语)小参曰家训,又云家教。禅林之语。见“小参”条。
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