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宿

Term Definition
宿世《佛学大辞典》
(术语)前世之生死也。法华经授记品曰:“宿世因缘,吾今当说。”
宿世因缘周《佛学大辞典》
(术语)法华三周之一,对下类者说宿世因缘,诱证悟之说法也,即化城喻品之说法是。
宿业《佛学大辞典》
(术语)宿世所作善恶之业因也。长阿含经一曰:“宿世之所成。”顺正理论二十五曰:“行缘识者,显示宿业。”资持记上三之一曰:“宿业所追,致使此生虚丧。”
宿习《佛学大辞典》
(术语)宿世之习也。通于善恶。俱舍论十二曰:“虽有此理,由彼宿习。”天台别传曰:“宿习开发,焕若华敷矣。”
宿住智正明《佛学大辞典》
(术语)俱舍论所说三明之一。见“三明”条。
宿住通《佛学大辞典》
(术语)宿住随念智证通之略,六通中之宿命通也。
宿住随念智力《佛学大辞典》
(术语)佛十力之一。知过去宿世之智力也。
宿住随念智证通《佛学大辞典》
(术语)俱舍所说六通之一。随意知宿昔住世之通力也。
宿作《佛学大辞典》
(术语)宿昔之作业也,单以宿作为一切之因,是宿作外道之执计也。见“宿作外道”条。
宿作外道《佛学大辞典》
(流派)外道十一宗之一。此外道计一切众生受苦乐之报皆由宿世本业之所作,故若于现世持戒精进,受身心之苦,则能坏本业,本业既坏,则众苦灭,故得涅槃。是说宿因现报,虽与佛法之正说不异,然以一切归于宿作不许感现在之功力果(是曰士用因士用果),故以之为邪执也。毗婆沙论百九十八曰:“一切士夫补特伽罗,所有所受无不皆以宿作为因,此非因计因戒禁取,见苦所断。(中略)问:此正法中,亦说所受苦乐过去业为因而非恶见,彼外道亦作是说,何故名恶见耶?答:此正法中说,现所受有以过去业为因,有是现在士用果者。彼说一切皆以过去所作业为因,不说现在有士用果,故名恶见。”真谛译天亲摄论释二曰:“论曰:或执宿作。释曰:路柯耶胝柯说。世间一切因,唯有宿作。现在功力不能感果。故现在非因,如世间二人同事一主俱有功力,一人被礼遇一则不尔,故知唯由宿作,不图现在功力。”华严演义钞八曰:“瑜伽云:何因缘故彼外道作如是见?答:彼见世间。虽具正方便而招于苦,虽具邪方便而致于乐,彼如是思。若由现在士夫作用为彼因者彼当颠倒,由彼所见非颠倒故,是故彼皆以宿作为因。涅槃三十五广破此见。”玄奘译世亲释二曰:“宿作为因者,谓彼不许有士用因,故成邪执。”
宿债《佛学大辞典》
(术语)宿昔之负债也,宿世所作之恶业,未赎苦果也。楞严经六曰:“是人此始宿债,一时酬毕。”
宿命《佛学大辞典》
(术语)宿世之生命也。佛谓世人于过去世皆有生命,或为天或为人,或为饿鬼畜生,展转轮回,谓之宿命。能知宿命者,谓之宿命通。
宿命力《佛学大辞典》
(术语)如来十力之一。
宿命明《佛学大辞典》
(术语)三明之一。见三明。
宿命智《佛学大辞典》
(术语)知宿命之智也。
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