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Term Definition
尽七日《佛学大辞典》
(杂语)七七之终也。
尽净虚融《佛学大辞典》
(术语)谓般若经之所说也。彼经专明诸法皆空之实相,不余一法,悉皆是空,故谓为尽净。尽者悉皆之义,净者真空之意也。真空之中不留一切之情执,是清净之义也。虚融者,诸法既为真空而无自性,故虚通融镕,同为一如。是为一代五时中第四时之说法,以遣荡二乘之法执,令终入于法华中道实相之渐阶也。法华玄义十之一曰:“般若论通则三人同入,论别则菩萨独进。广历阴入尽净虚融,亦不明其意出意。”
尽十方《佛学大辞典》
(术语)尽十方之法界而无余也。愿生偈曰:“世尊我一心,归命尽十方。无碍光如来,愿生安乐国。”
尽寿药《佛学大辞典》
(饮食)四药之一。
尽无尽法门《佛学大辞典》
(杂语)顿悟入道要门论上曰:“问:经云尽无尽法门如何?答为二性空故,见闻无生是尽。尽者诸漏尽。无尽者,于无生体中,具恒沙妙用。随事应现,悉皆具足,于本体中亦无损减,是名无尽。即是尽无尽法门也。”
尽无生智《佛学大辞典》
(术语)俱舍论所说十智中尽智无生智之二也。俱舍论二十五曰:“尽无生智说名为觉。”见“智”条。
尽是女身《佛学大辞典》
(杂语)由闻法之功德而舍离女身也。法华经药王品曰:“若有女人闻是药王菩萨本事品,能受持者,尽是女身,后不复受。”
尽智《佛学大辞典》
(术语)俱舍论所说十智之第九。见“智”条。
尽智经《佛学大辞典》
(书名)详说尽智之事。中阿含经十。
尽未来际《佛学大辞典》
(术语)为示法之永,假说未来际也,如过去无极际,未来亦无有际底也。心地观经四曰:“当证无上菩提果,尽未来际常不灭,能度众生作归依。”
尽苦道《佛学大辞典》
(术语)谓二乘之法,即四谛十二因缘之观行,以断尽生死之苦之道也。法华经方便品曰:“是故舍利弗,我为设方便。说诸尽苦道,示之以涅槃。”
尽虚空界《佛学大辞典》
(术语)约竖而谓为尽未来际。就横而谓为尽虚空界。显物之无际限,佛门之套语也。
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