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Term Definition
己利《佛学大辞典》
(术语)自己之利益。法华经序品曰:“逮得己利,尽诸有结。”文句一上曰:“智断功德,皆名己利。”
己心《佛学大辞典》
(术语)自己之一心也。
己心中所行法门《佛学大辞典》
(杂语)谓自己心中修得之法门,即自己心中实感实证之法门也。
己心法门《佛学大辞典》
(术语)自己心中发明之法门也。止观一上曰:“此之止观,天台智者说己心中所行法门。”
己界《佛学大辞典》
(术语)佛界对众生界谓我身为己界。
己证《佛学大辞典》
(术语)又名自证。即己独证悟也。辅行六之一曰:“自说己证。”文句记五之一曰:“大师自说己证也,禀承南岳证不由他。”
己身弥陀唯心净土《佛学大辞典》
(术语)谓万法唯一心,故生外无佛,亦无净土,弥陀即己身中之弥陀,净土即我心内之净土也。观无量寿经曰:“诸佛如来是法界身,入一切众生心想中,是故汝等心想佛时,是心即是三十二相八十随形好,是心作佛是心是佛。”天台观经疏曰:“诸佛法身与己同体,现观佛时,心中现者名心是佛。”维摩经佛国品曰:“随其心净则佛土净。”起信论义记下本曰:“众生真心即诸佛体,更无差别。故华严经云:若人欲求知三世一切佛,应当如是观,心造诸如来。”乐邦文类四载圆辩法师之净土唯心说,并载姑苏禅师之唯心净土文。云楼弥陀经疏钞一曰:“心佛众生一体,中流两岸不居,故谓自性弥陀唯心净土。”是为由诸法唯心,万法一如之理性而谈之法门,古来圣道门之念佛皆是也。然善导所立之净土门不取之。西方指净土,心外仰佛。是曰指方立相。观经疏定善义曰:“今此观门等唯指方立相住心而取境,总不明无相离念也。如来悬知末代罪浊凡夫,立相住心尚不能得,何况离相而求事者?如似无术通人居空立舍也。”龙舒净土文一曰:“世有专参禅者,云唯心净土,岂复有净土?自性阿弥,不必更见阿弥?此言似是而非也。”万善同归集二曰:“问唯心净土周遍十方,何得托质莲台,寄形安养?而兴取舍之念,岂达无生之门?欣厌情生,何成平等?答:唯心佛土者,了心方生。(中略)平等之门无生之旨,虽即仰教生信,其奈力量未充,观浅心浮,境强习重,须生佛国以仗胜缘。”
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