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Term Definition
已今当《佛学大辞典》
(术语)已者已往,今者现今,当者当来,即过去现在未来之三世也。法华玄义释签二下有曰:“已今当之妙,于玆固迷。”是华严等前四时之经为已说,无量义经为今说,涅槃经为当说也。又阿弥陀经曰:“已发愿,今发愿,当发愿。”
已今当往生《佛学大辞典》
(杂语)涉于三世往生净土之人。赞阿弥陀偈曰:“已生今生当生,亦然。”阿弥陀经曰:“若已生,若今生,若当生。”
已今当说《佛学大辞典》
(术语)佛三世说法也。法华经法师品曰:“已说今说当说,而于其中。此法华经,最为难信难解。”
已生《佛学大辞典》
(术语)梵语部多bhūta之译。(一)法自未来生相位流至现在位之一刹那也。与现在同义。(二)对于求生而言。即本有也。中有之众生,常次求可受生之处,故名求生。本有则已有所生。故云已生。
已知根《佛学大辞典》
(术语)三无漏根之一。廿二根之一。谓已知了四谛道理之修道位所发之意根,乐根,喜根,舍根,信根,勤根,念根,定根,慧根,九根也。
已离欲者《佛学大辞典》
(术语)又曰已离欲人。即离欲界修惑者之称。此有异生与圣者二种。俱舍论二十三谓:“若凡位,已断欲界第九品染,至此见位,名第三果向。”此言在凡夫位,修有漏六行观,断尽欲界修惑之异生已离欲者。俱舍论二十四曰:“若断第九,成不还果,必不还来生欲界故。”此言入见道后,重修有漏无漏二道,总断尽欲界修惑之圣者已离欲者。
已达大德《佛学大辞典》
(术语)已达于道之高僧。即证阿罗汉果之圣者也。
已还《佛学大辞典》
(术语)还者还归之意。与所谓已来同。例如三千年已还,则谓自三千年之过去至于今日之间,等觉已还云者,则自等觉至凡夫间之一切地是也。对于已经而言。
Glossary 2.5 is technology by Black Sheep Research