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Term Definition
帝利耶瞿榆泥伽《佛学大辞典》
(术语)Tiryagyoni-gati,新译曰傍行(畜生趣),畜生之异名也。见名义集二。
帝居《佛学大辞典》
(界名)天帝之居处。寄归传一曰:“慈济微命,交舛帝居。”
帝弓《佛学大辞典》
(杂语)天帝之弓,虹之异名。同天弓。
帝心《佛学大辞典》
(人名)唐华严宗初祖杜顺,太宗敕赐帝心之号,见“杜顺”条。
帝网《佛学大辞典》
(物名)帝释天宫之网也。同因陀罗网。见因陀罗条。
帝释《佛学大辞典》
(天名)忉利天之主也,居须弥山之顶喜见城,统领他之三十二天(忉利天译三十三天),梵名释迦提桓因陀罗Śakra devānām indra,略云释提桓因。新译之梵名,释迦提婆因达罗。释迦译能,天帝之姓,提桓者天,因陀罗者帝,即能天帝也,今反转梵语而谓为帝释,胎藏界曼荼罗释迦院之一众也。大日经一曰:“初方释天王,安住妙高山,宝冠被璎珞,持跋折罗印,及诸余眷属,慧者能分布。”同疏五曰:“于东方五顶之南当画因陀罗释天之主,坐须弥山,天众围绕。首戴宝冠,身被种种璎珞,持跋折罗。及诸余眷属,谓舍指夫人,及六欲天等,是如图中所示也。”法华义疏二曰:“释提桓因者,具足外国语应云释迦提桓因陀罗,释迦为能,提桓为天。因陀罗为主,以其在善法堂治化称会天心,故为能天主。”法华玄赞二曰:“梵云释迦提婆因达罗,释迦,姓也,此翻为能。提婆,天也。因达罗,帝也。正云能天帝。释提桓因,云天帝释,俱讹倒也。此在妙高山顶而住,三十三天之帝主也。过去字憍尸迦,此云茧儿,名阿摩揭陀。此云此毒害,即摩揭陀国过去帝释修因之处用为国名。”
帝释与修罗战《佛学大辞典》
(传说)法华义疏二曰:“问:何故常与帝释战?答:婆沙云:修罗有美女而无好食,诸天有好食而无美女。互相憎嫉,故恒斗战也。”法华玄赞六曰:“若天得胜,便入非天宫中,为夺其女,起此斗诤。若非天得胜,即入天宫,为求四种苏陀味故,共相战诤。”长阿含经二十曰:“有大阿修罗王名罗呵(Rāhu),感二万八千里大身,住须弥山北大海底,见忉利日月等诸天行我头上,大瞋,兴兵大战。”观佛三昧经一曰:“有阿修罗王名毗摩质多,有九头,每头有千眼,九百九十九手,八脚,口中吐火。有女端正无比,帝释请为妻,名悦意。后由天帝与他婇女游戏园中,悦意起妒心,以告父。毗摩质多为女兴兵攻天帝。”譬喻经下曰:“有阿修罗王名罗睺罗,生一女,端正无比。帝释厚币求之,若不与,则以兵取。阿修罗闻之大怒,兴兵大战。后讲和,阿修罗以女纳于帝释,帝释以甘露报之。”
帝释为佛造讲堂《佛学大辞典》
(传说)选集百缘经二曰:“尔时诸罗汉六万二千将诣拘毗罗国,彼诸民众,禀性贤善,仁慈孝顺,意志宽博。于时如来作是念言:吾今当作牛头旃檀重阁讲堂,化彼民众。作是念已,时天帝释知佛心念,即与天龙夜叉究槃荼等各各齎持牛头旃檀树奉上世尊,为如来造大讲堂。天之诸床榻卧具被褥,天之须陀食,自然备有,供养佛僧。”
帝释供《佛学大辞典》
(修法)供养帝释天之修法也。
帝释善法堂《佛学大辞典》
(杂名)喜见城外角有善法堂,诸天集此商量四天下之善恶。
帝释四苑《佛学大辞典》
(名数)喜见城外面有四苑:一众车苑,帝释欲游戏,入此苑,则种种宝车,自然涌出。二粗恶苑,帝释欲斗战,入此苑,则所须器仗,自然现出。三杂林苑,诸天入于中,所玩皆同,俱生胜喜。四喜林苑,又云欢喜园,极妙之境界皆集于此,观之不厌。见俱舍颂疏十一。
帝释地藏会《佛学大辞典》
(杂名)佛于忉利天说地藏本愿经,帝释念地藏,修其法会也。
帝释城《佛学大辞典》
(杂名)帝释天所居之城,即善见城。又名喜见城。在须弥山顶。见帝释宫项。
帝释天《佛学大辞典》
(天名)天者梵语提婆,诸天神之通名。帝释者,天主之别名。见“帝释”条。
帝释天妃《佛学大辞典》
(天名)在胎藏界曼荼罗金刚部之西方。主帝释天之定德。肉色。左手持未敷莲。坐于筵。
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