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Term Definition
开三显一《佛学大辞典》
(术语)天台宗明三乘教为一乘教之方便,以显绝待之一乘教。法华经前半十四品之所明。谓之迹门法华。玄义六下曰:“今经四大弟子,领佛开三显一益。”见“开显”条。
开会《佛学大辞典》
(术语)开者,明明打开方便之方便,会者,真实和会其方便,即方便真实之法,例如于法华经方便品断定三乘教为方便之说,为开。于经文名之曰开方便门。又三乘教于一乘上,始有分别者,说一乘之外无三乘,三乘即一乘,为会。于经文名之曰示真实相。因而所谓开显亦同。是乃法华经一部之主意也。四教仪曰:“开前顿渐,会入非顿非渐,故言开权显实。”见开显条。
开元三大士《佛学大辞典》
(杂语)三国佛教略史曰:“八年(唐玄宗开元八年)金刚智三藏率不空三藏至京师,敕居于慈恩寺。智传龙树之密教,所至筑坛度人,时称善无畏金刚智不空为开元三大士。”
开元寺《佛学大辞典》
(寺名)唐玄宗开元二十六年,诏天下州郡,各建一大寺,即以纪年为寺号。其后兴废不一。现今存者已无多。

又福建泉州温陵开元寺。唐中宗嗣圣三年,郡儒黄守恭所创基。以匡护为第一世。九年号兴教寺,神龙元年,改为龙兴寺,开元二十六年,玄宗敕各州郡置开元寺,复更称为开元寺。至宋代支院凡百二十区。元初合为一寺,世宗赐额大开元万寿禅寺。元末天下纷乱,寺亦荒废。明太祖命正映来住,寺复中兴,至隆庆万历之间,又极衰颓,佛殿僧舍,多为民居。崇祯末,殿堂存者十三,支院二十余云。其中东塔西塔,今尚存,皆以花岗石筑造。有温陵开元寺志四卷。

开元释教录《佛学大辞典》
(书名)二十卷,唐智升撰。以三藏经论编为目录。不分门目,但以译人时代为先后。起汉明帝永平十年丁卯,迄开元十八年庚午,凡六百六十四载,中间传经缁素总一百七十六人,所出大小二乘,三藏圣教,及圣贤集传,并及失译总二千二百七十八部,合七千四十六卷,分为二录:一曰总括群经录。皆先列译人名氏,次列所译经名卷数,及或存或佚。末为小传。凡九卷。其第十卷,则历代佛经目录四十一家。一曰别分乘藏录。分为七目。各以经论类从,辨别存亡真伪,及删并重修之类,凡八卷。其十九二十卷,则大小乘经论入藏目录也。见四库提要。缩刷藏经缘起曰:“唐太宗开元十年,沙门智升,着开元释目录二十卷,诠次经律论及诸师撰述,五千四十八卷。以千字文定函号,是大藏定数之始也。尔来历朝,大藏诠次,以开元录为模范。”
开元释教录略出《佛学大辞典》
(书名)四卷,智升撰。前释教录中之入藏录,以千字文编定者。
开光《佛学大辞典》
(术语)佛像落成后,择日致礼而供奉之,谓之开光。亦曰开眼,或曰开眼供养。佛说一切如来安像三昧仪轨经曰:“复为佛像,开眼之光明,如点眼相似,即诵开眼光真言二道。”
开光明《佛学大辞典》
(术语)开眼也。禅家之用语。大慧录曰:“江给事请开佛光明。”见“开光”条。
开具《佛学大辞典》
(术语)详记器物之数目也。敕修清规送亡板帐式曰:“开具内,几贯文。”
开化《佛学大辞典》
(术语)教人开蒙化恶也。法华经序品曰:“是诸八王子,妙光所开化。”无量寿经上曰:“入众言音,开化一切。”
开华三昧《佛学大辞典》
(术语)观音菩萨为开往生西方净土人所宿之莲花所住之三昧名。观经定善义曰:“因大悲菩萨入开华三昧,疑障乃除,宫华开发,身相显然。”传通记一曰:“开华三昧者。菩萨威神,有开华德,从德立名,故云开华。”
开发金刚宝藏位《佛学大辞典》
(术语)大日经,断三妄执属于地前,此上更立十地,称曰开发金刚宝藏位,以是为开发大日金刚宝藏之行位故也。
开启《佛学大辞典》
(术语)初开法事之场也。敕修清规圣节曰:“披阅金文,今辰开启。”
开咽喉印《佛学大辞典》
(印相)施饿鬼法开饿鬼之咽喉使能饮食之印契也。见“施饿鬼”条。附录。
开善《佛学大辞典》
(人名)梁钟山开善寺智藏法师,以寺号而呼为开善。见唐僧传五。
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