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Term Definition
德华《佛学大辞典》
(人名)见“贤劫”条附录。
德叉尸罗《佛学大辞典》
(地名)国名。见“阿育”条。
德叉迦《佛学大辞典》
(异类)Takṣaka,龙王名。法华经所列四龙王之一。法华文句二曰:“此云视毒,亦云多舌,或云两舌。”同玄赞二曰:“此云多舌,舌有多故,或由嗜语故,名多舌也。”
德号《佛学大辞典》
(术语)功德圆满之名号也。指弥陀之六字名号。称赞净土经曰:“不可思议功德名号。”
德士《佛学大辞典》
(杂名)僧之异名。释门正统四曰:“唐宣和元年,诏革释氏为金仙,菩萨为大士,僧为德士。”宋费衮梁溪漫志曰:宣和庚子,改僧为德士。饶德操已为僧,因作改德士颂。末二首云:衲子纷纷恼不禁,倚松传与法安心。瓶盘钗钏形虽异,还我从来一色金。小年曾著书生帽,老大当簪德士冠。此身无我亦无物,三教从来处处安。
德天《佛学大辞典》
(天名)功德天女也。涅槃经圣行品说功德天女黑闇天女之譬。
德尸罗《佛学大辞典》
(地名)Takṣasilā,城名。付法藏传六曰:“德叉尸罗城。”阇夜多比丘度饿鬼之处。
德尸罗城饿鬼《佛学大辞典》
(传说)往昔德叉尸罗住一饿鬼。五百岁间不得食而食其子云。见付法藏传六。
德山《佛学大辞典》
(人名)唐朗州德山院释宣鉴,姓周氏,剑南人。幼出家,深明经律,最达金刚经,时称为周金刚。不信南方禅宗之道,山欲破碎之。负金刚经疏钞到沣州。见一婆子卖油[米*兹],欲买之作点心。婆指其担云:这个是什么?师曰:金刚经疏钞。婆云:我有一问,若道得,我当供上座油[米*兹]。若道不得,别处买去。师云:但问。婆云:经中道过去心不可得,未来心不可得,现在心不可得,上座欲点那个心?师无语。婆遂指使去参龙潭。直之沣州龙潭寺至法堂曰:久闻龙潭,到来潭又不见,龙又不现。龙潭和尚引身屏风后云:子亲到龙潭矣。师无语。一夕侍立久。潭云:更深何不下去?师便出。却回云:外面黑。潭点纸烛度与之。师拟取。潭即吹灭之。师当下大悟礼拜。翌日悉焚经疏。辞抵沩山,复还住沣阳三十年,遭武宗废教隐独浮山石室。宣宗大中初,武陵刺史薛延望坚请居德山。其道峻险,棒杀天下衲子。咸通六年寂,寿八十四。见宋高僧传十二,传灯十五,会元七。
德山托钵《佛学大辞典》
(公案)雪峰在德山作饭头。一日饭迟,德山托钵至法堂。峰晒饭巾次,见德山云:这老汉,钟未鸣,鼓未响,托钵向什么处去?德山便归方丈。峰举似岩头。岩头云:大小德山,未会末后句。山闻使侍者呼岩头来,问曰:汝不肯老僧耶?岩头密启其意。德山至来日上堂,果与寻常不同。岩头至僧堂前打掌大笑云:且喜老汉得会末后之句,他后天下人不奈伊何。见会元岩头章,无门关。
德慧《佛学大辞典》
(人名)见十六论师条。
德护《佛学大辞典》
(人名)梵名室利鞠多,又曰尸利崛多Srigupta,那连提黎耶舍译曰德护。玄奘译曰胜密。王舍城之长者也。受外道之劝,造火坑于门内,置毒药于食中,请佛欲害之。佛知而至其家,现大神力。长者见神力,惭愧忏悔。佛即授长者月光等以大菩提之记。见佛说德护长者经,西域记九。
德护长者经《佛学大辞典》
(经名)二卷,隋那连提黎耶舍译。
德无垢女经《佛学大辞典》
(经名)一卷,元魏瞿昙般若流支译。大宝积经二十三,无垢施菩萨应辩会第三十三之异译。
德本《佛学大辞典》
(术语)犹言善根。德者善也,本者根也,诸善万行之功德,为佛果菩提之本者。法华经序品曰:“于诸佛所植众德本。”无量寿经上曰:“消除诸漏,植众德本。”

又德中之根本也,依是义而弥陀之名号名为德本。无量寿经上曰:“系念我国植诸德本。”教行信证六本曰:“德本者如来德号,此德号者一声称念,至德成满,众祸皆转,十方三世德号之本,故曰德本也。”

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