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Term Definition
忍《佛学大辞典》
(术语)Kṣānti,忍耐也。忍耐违逆之境而不起瞋心也;又安忍也,安住于道理而不动心也。瑜伽论曰:“云何名忍,自无愤勃,不报他怨,故名忍。”唯识论九曰:“忍,以无瞋精进审慧及彼所起三业处性。”大乘义章九曰:“慧心安法名之为忍。”同十一曰:“于法实相安住为忍。”三藏法数五曰:“忍,即忍耐,亦安忍也。”
忍不堕恶趣《佛学大辞典》
(杂语)至于忍位,则不再堕于恶趣也。
忍仙《佛学大辞典》
(术语)忍辱仙人也。佛,往昔为仙人行忍辱时,为歌利王支分身体。
忍位《佛学大辞典》
(术语)七善根中忍法之位也。见“忍法”条。

又总谓证真理之位,忍者心住于真理而不动也。

又仁王经所说五忍之位也。宋高僧传不空传曰:“测其忍位莫定高下。”

忍力《佛学大辞典》
(术语)忍辱之力也。法华经序品曰:“又见佛子住忍辱力,增上慢人恶骂捶打皆悉能忍以求佛道。”
忍加行《佛学大辞典》
(术语)四加行之一。见“加行位”条。
忍善《佛学大辞典》
(术语)忍耐而为善事也。法华经化城喻品曰:“诸恶道减少,忍善者增益。”
忍土《佛学大辞典》
(界名)娑婆世界也。娑婆译曰忍,又云堪忍世界。见“娑婆”条。
忍地《佛学大辞典》
(术语)无生法忍之悟地位也。大集经九曰:“是人不久得忍地。”
忍智《佛学大辞典》
(术语)慧心安于法,名为忍;于境决断,名为智。小乘有部之说,忍为无间道(旧译曰无碍道)之观知,属于因;智为解脱道之观智,属于果。成实及大乘,忍智皆通。但就义而分之,则始观名忍,终成名智。俱舍论二十三曰:“忍智者,忍是无间道,约断惑得无能隔碍故。智是解脱道,已解脱惑得与离系得俱时起故。具二次第理定应然,犹如世间驱贼闭户。”大乘义章九曰:“慧心安法名之为忍,于境决断说之为智。依如毗昙断见谛惑,忍为无碍,智为解脱。成实法中一切治道通名为忍,通名为智。以心安法故通名忍,决断无着故通名智。大乘法中忍智亦通,加说五忍从始至终。二谛智等通初及后,随义具分非无义异,始观名忍,终成名智。”
忍水《佛学大辞典》
(术语)譬忍德之深广似水。大集经四十七曰:“忍辱如大地,忍水常盈满。”
忍法《佛学大辞典》
(术语)七贤位之第六,四善根之第三位名也。于四谛之理忍可决定而不动之智,谓之忍,其智谓之法。俱舍论二十三曰:“此顶善根,下中上品渐次增长至成满时,有善根生,名为忍法。于四谛理能忍可中此最胜故。”
忍法位《佛学大辞典》
(术语)忍法为声闻人进趣之位名,故云位。见忍法项。
忍波罗蜜《佛学大辞典》
(术语)见“波罗蜜”条。
忍界《佛学大辞典》
(界名)娑婆世界也。娑婆译曰堪忍,又译忍。以此界之众生而堪忍于恶故也,又以菩萨于此土忍恶而为教化故也。见“堪忍世界”条。
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