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Term Definition
总供《佛学大辞典》
(术语)供养本尊,供涂香,华,烧香,饮食,灯明之五种者,称之为别供,供已,更以印明,行普供之法。从此印明出无边广大之供物,供养一切海会之圣众,故名之为总供。
总别《佛学大辞典》
(术语)总释,别释。总相,别相。总业,别业。即宽狭之一双也。
总别二义安心《佛学大辞典》
(术语)谓通佛教全体之安心与特异之安心也。如净土宗以厌欣心,菩提心为总。至诚心,深心,回向发愿心为别。
总制院《佛学大辞典》
(职位)见“宣政院”条。
总即别名《佛学大辞典》
(术语)如开山之名为一切宗祖之总名,而别名各宗之开祖,如大师之称通于一切之大师,而别名某某大师色蕴总体之中,别于眼根所对之境,与以色之名者,皆此例也。俱舍光记一余曰:“虽标总称即受别名。”
总愿《佛学大辞典》
(术语)显教立四弘誓,密教立五大愿。【总愿】(术语)诸佛有总愿别愿。如四弘誓愿为总愿。如药师十二愿,阿弥陀四十八愿为别愿。止观七曰:“菩萨生生化物,须总愿别愿,四弘是总愿,法藏华严所说,一一善行陀罗尼皆有别愿。”
总报业《佛学大辞典》
(术语)有情之果报有二种:若生于人趣,则彼此之人类,受同一人界之果报,名为总报。如彼此之众生,六根有好丑,寿命有长短,各自别别,名为别报。因而业因又有二。其招总报之业因为总报业,感别报之业因为别报业。
总持《佛学大辞典》
(术语)梵语陀罗尼Dhāraṇi,译言总持。持善不失,持恶不使起之义,以念与定慧为体。菩萨所修之念定慧具此功德也。注维摩经一曰:“肇曰:总持,谓持善不失,持恶不生。无所漏忌谓之持。”嘉祥法华疏二曰:“问:以何为持体?答:智度论云:或说念,或说定,或说慧。今明一正观随义异名。”
总持尼《佛学大辞典》
(人名)梁武之女,就达磨得法。祖庭事苑八曰:“总持号也,讳明练。梁武之女,事达磨为弟子。悟道示灭,塔去少林五里许。事具褚询望所写塔碑。”
总持经《佛学大辞典》
(经名)大乘方广总持经之略名。
总持门《佛学大辞典》
(术语)总持之法门。总有法义咒忍四种。然密教所称者,别就第三之咒总持而言。指咒之一,而谓为总持门。总即别名也。因而亦指密教总体曰总持门,或曰陀罗尼藏。见“总持”条。
总明论《佛学大辞典》
(书名)俱舍论之异名。俱舍论颂疏一曰:“千部之内俱舍论是其一焉。斯乃包括六足,吞纳八蕴。义虽诸部,宗唯以正,故得西域学者号为总明论也。”
总相《佛学大辞典》
(术语)一切之有为法,有总别二相。如无常无我之相,通于一切,故谓之总相。如地有坚相,水有湿相,谓之别相。见智度论三十一。

又六相之一。

总相念住《佛学大辞典》
(术语)与次项间。
总相念处《佛学大辞典》
(术语)新译家谓之总相念住。小乘三贤之第三,一切之有漏法,于总相观为苦空无常无我也。是非别别观四念处后则不能也。见“四念处观”条。
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