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Term Definition
恒伽提婆《佛学大辞典》
(人名)Gāngādevi,女人名。译曰河天。父母祷恒河之神而得之,故名。于般若会坐受佛之授记,出大般若二十卷,小品般若七卷,智度论七十五。智度论七十五曰:“问曰:何以名为恒伽提婆?答曰:一切皆有名字为识故,何足求义?有人言:是女人父母供养恒伽神得此女,故言恒伽提婆。恒伽是河名,提婆名天。”
恒伽河《佛学大辞典》
(地名)即殑伽河之异名。
恒伽达《佛学大辞典》
(人名)Gañgādatta,比丘之名。译曰河授。为父母祈恒伽神而得之子,故名。王舍城大富长者之子,请于父母而出家,得道果。见贤愚经恒伽达缘品。
恒娑《佛学大辞典》
(动物)Haṁsa,又作亘娑。译曰鹅,雁。大威德陀罗尼经六曰:“恒娑,隋言鹅。”探玄记二十曰:“恒娑者,此云鹅毛,以此为衣水浇不着。”西域记九曰:“亘娑,唐言雁。”
恒娑迦《佛学大辞典》
(动物)Haṁsaka,译曰鸠。见大威德陀罗尼经六。此恐非,或是鹅及雁也。
恒常戒《佛学大辞典》
(术语)六种戒之一。见“戒”条。
恒憍天《佛学大辞典》
(界名)天名。大部补注五曰:“恒憍,亦言常放逸天。”梵Gaṇgā。
恒水《佛学大辞典》
(地名)恒河也。法显传曰:“城接恒水有二僧伽蓝。”
恒水经《佛学大辞典》
(经名)佛说恒水经,一卷,西晋法炬译。与中阿含赡波经同本。
恒沙《佛学大辞典》
(譬喻)恒河沙之略。见“恒河沙”条。

又台宗所立三惑中尘沙之惑亦云恒沙。净名经三观玄义上曰:“见思恒沙无明之惑。”

恒沙定《佛学大辞典》
(术语)多如恒河沙数之禅定。乃地藏菩萨每日晨朝所入观众机之禅定也。玄奘记十轮经一曰:“此善男子,于一一日,每晨朝时为欲成熟诸有情故,入殑伽河沙等诸定。”往生要集上末曰:“地藏菩萨,每日晨朝入恒沙定,周遍法界拔苦众生。”
恒河《佛学大辞典》
(地名)恒伽河之略。长阿含经曰:“阿耨达池东有恒伽阿(玄奘记作殑伽),从牛口出。从五百河入于东海(玄奘记作东南海),池南有新头河(玄奘记作信度),从师子口出。从五百河入于南海(玄奘记作西南海)。”新婆沙论曰:“殑伽河从池东面金象口出,右绕池一匝,流入东海。”西徼水道篇曰:“印度凡三大水:西曰印度河;东曰蒲兰达江;而恒河横贯其中,番名安治士河。”参照“殑伽”条。
恒河喻经《佛学大辞典》
(经名)佛说恒水经之异名。
恒河沙《佛学大辞典》
(譬喻)Gangā-nad-vālukā,略称恒沙。恒河沙之数,譬物之多也。智度论七曰:“问曰:如阎浮提中,种种大河亦有过恒河者,何故常言恒河沙等?答曰:恒河沙多,余河不尔。复次是恒河是佛生处,游行处,弟子现见,故以为喻。复次诸人经书皆以恒河为福德吉河,若入中洗者,诸罪垢恶皆悉除尽。以人敬事此河,皆共识知,故以恒河沙为喻。复次余河名字屡转,此恒河世世不转,以是故以恒河沙为喻,不取余河。”
恒行不共无明《佛学大辞典》
(术语)五种无明之一。见“无明”条。
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