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Term Definition
恶《佛学大辞典》
(术语)梵字。āh,又作恶。阿之转声也。参照“恶”条。【恶】(术语)乖理之行。于现在与将来招苦之行也。法界次第上之上曰:“恶是乖理之行,故现在将来,由斯招苦。”大乘义章七曰:“顺名为善,违名为恶。”同十二曰:“顺理名善。”

aḥ,悉昙十二母韵之一。五十字门之一、为阿之转声,即于无点之阿字傍加涅槃点者也。谓为沉没之声,又谓有一切法远离不可得之义。盖沉没者,由Astaṁgama(下往)译之。远离者,由Asta(舍离)译之者。金刚顶经曰:“恶字门,一切法远离不可得故。”文殊问经曰:“称恶字时,是深没声。”大庄严经曰:“唱恶字时,出一切法皆灭没声。”

恶世《佛学大辞典》
(术语)恶事盛之世。阿弥陀经曰:“娑婆国土,五浊恶世。”
恶世界《佛学大辞典》
(术语)同于恶世。散善义曰:“五浊恶时,恶世界。”
恶业《佛学大辞典》
(术语)乖理之行谓之恶,身口意三者作事,谓为业。俱舍论光记十三曰:“造作为业。”即十恶五逆之所作。四十华严经四十曰:“我昔所造诸恶业,皆由无始贪瞋痴。”六波罗蜜经五曰:“无始所造恶业,如大千界所有微尘。”
恶乞叉也句势《佛学大辞典》
(术语)见“阿乞叉野句势”条。
恶人《佛学大辞典》
(术语)为恶事之人。无量寿经下曰:“恶人行恶,从苦入苦。”
恶众生《佛学大辞典》
(术语)即恶有情。散善义曰:“恶世界,恶众生。”
恶作《佛学大辞典》
(术语)作恶事后之追悔,忏悔之心也。俱舍论四曰:“恶作者,谓缘恶作心追悔性。”唯识论七曰:“悔谓恶作,恶所作事,追悔为性。”又恶作法也。七聚之一。突吉罗罪也。
恶刹罗《佛学大辞典》
(术语)又作恶刹啰。见“恶察那”条。
恶叉《佛学大辞典》
(植物)树名。其子似没石子,生必三颗同蒂,以喻惑业苦三者同时具足。见翻译名义集。楞严经曰:“佛告阿难:一切众生,从无始来,种种颠倒,业种自然,如恶叉聚。”参照次项。
恶叉聚《佛学大辞典》
(植物)恶叉者,果实名。形似无食子,落地则多聚于一处,故云恶叉聚。楞严经一曰:“业种自然,如恶叉聚。”唯识论二曰:“一切有情,无始时来,有种种界,如恶叉聚,法尔而有。”同述记曰:“恶叉形,如无食子,落在地时,多为聚故,以为喻也。”同演秘曰:“恶叉聚者,于一聚中,法尔而有多品类也。西域有之,人以为染,并取其油。”玄应音义二十三曰:“恶叉树名。其子形如无食子,彼国多聚以卖之,如此间杏人,故喻也。”(梵Rudra-akṣa今之金刚子)。
恶取空《佛学大辞典》
(术语)拨无因果之道理,无着于恶空见也。地持论二曰:“云何为恶取空?若沙门婆罗门,谓彼此都空,是名恶取空。”唯识论七曰:“拨无二谛,是恶取空也。诸佛说为不可治者。”止观五之六曰:“宁起我见,如须弥山,不恶取空。”
恶口《佛学大辞典》
(术语)骂詈恼人之言。法界次第上之上曰:“恶言加彼,令他受恼,名为恶口。”十恶之一。无量寿经下曰:“两舌恶口,妄言绮语。”法华经不轻品曰:“若有恶口骂詈诽谤,获大罪报。”大乘义章七曰:“言辞粗野,目之为恶。恶从口生,故名恶口。”
恶名畏《佛学大辞典》
(术语)五怖畏之一。见“五怖畏”条。
恶因《佛学大辞典》
(术语)可招恶果之恶事种也。璎珞本业经下曰:“是故善果从善因生,是故恶果从恶因生。”
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