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Term Definition
意《佛学大辞典》
(术语)思量事物曰意。唯识论五曰:“薄伽梵,处处经中说心、意、识。三种别义,集起名心,思量名意,了别名识。是三别义。”俱舍论四曰:“集起故名心,思量故名意,了别故名识。心意识三名,所诠义虽异,而体是一如。”止观二上曰:“对境觉知,异乎木石,名为心。次心筹量,名为意。”又以前念之心为所依而生后念之心曰意。梁译之摄论一曰:“以识生依止为意。释曰:若心前灭后生,无间能生后心,说此名意。”起信论义记中末曰:“摄论云:意以能生依止为义也。”
意三《佛学大辞典》
(名数)十恶中属于心意之三恶也。即贪欲。瞋恚,愚痴是。
意业《佛学大辞典》
(术语)三业之一。见“三业”条。
意乐《佛学大辞典》
(术语)意得满足而悦乐也。药师经曰:“精进能调意乐。”玄奘译之摄大乘论中,明六种之意乐。又唯识论九、明七最胜中,有意乐最胜。三藏法数二十七曰:“菩萨修习一切法门皆须作意欣乐也。”
意力《佛学大辞典》
(术语)求正觉之意思。无量寿经下曰:“意力愿力。”同净影疏曰:“求佛之心,名为意力。”
意地《佛学大辞典》
(术语)意乃第六识,是支配一身之所。又为发生万事之场处,故曰地,犹言心地。唯识论五曰:“意地感受,名忧根。”宗镜录二曰:“注一昧之智水,洗意地之妄尘。”
意处《佛学大辞典》
(术语)十二处之一。即心王也。在五蕴中为识蕴,在十八界中为七心界。此六识界与意界之七心界,有能使心心所法作用生长之义,故于十二处中,略立为意处。盖由十二处者,为愚于色者所说之法门,故开色者为详,心略而唯为一也。
意学《佛学大辞典》
(术语)禅宗之学问。禅学当于身口意中之意业,故有佛心宗之名。禅源都序一曰:“经是佛语,禅是佛意。诸佛心口不相违。”传通缘起上曰:“道善意学。”
意安乐行《佛学大辞典》
(术语)四安乐行之第三。意离四过,安乐行法华之法也。见“四安乐行”条。
意密《佛学大辞典》
(术语)三密之一。见“三密”条。
意巧《佛学大辞典》
(术语)用意以种种方便所得之善巧也。晋书索靖传曰:“叡哲交通,意巧滋生。”
意性《佛学大辞典》
(术语)令物彼此相异之性。其性虽不可见,然有此异性,乃现异相也。俱舍论四曰:“何名转变?谓相续中前后异性。”胜论师十句义中有异性句义。详释于十句义论,唯识论一,述记一之末。
意性化身《佛学大辞典》
(杂语)意生化身之误。见“意生”条附录。
意愤天《佛学大辞典》
(天名)由没于意愤天处而降生于人间者,住于须弥山。止观私记五末曰:“婆沙云意愤天。”
意成《佛学大辞典》
(术语)又曰意生。由意之力而身成立也。
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