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Term Definition
感应《佛学大辞典》
(术语)众生有善根感动之机缘,佛应之而来,谓之感应。感属于众生,应属于佛。玄义六上曰:“经中机语缘语,并是感之异目,悉语众生。(中略)应是赴义。”三藏法数三十七曰:“感即众生,应即佛也。谓众生能以圆机感佛,佛即以妙应应之。如水不上升,月不下降,而一月普现众水。”正法华经一曰:“无数世界,广说经法,世尊所为感应如是。”大日经疏一曰:“妙感妙应,不出阿字门。”金光明文句六曰:“净土三昧经云:众生亦度佛,若无机感,佛不出世,亦不能得成三菩提。”同记曰:“今从圆说始究经意,良以自他性本不二,方有能感及有能资。”因是台宗立四机四应。详见“感应妙”条。
感应使者《佛学大辞典》
(图像)为帝释之使者,禅院以为伽蓝神而祭之。
感应妙《佛学大辞典》
(术语)十妙之一。众生感佛菩萨灵应之善根发动曰机,应此机而垂佛菩萨之利益曰应。是有四句:一冥机冥应。于过去善修三业,于现在未运身口,籍于往昔之善根,是为冥机。虽不现见灵应而密为法身所益,不见不闻而觉知,是为冥应。二冥机显应。于过去植善,冥机已成,得值佛闻法,于现前得利益者。佛初出世最初得度之人,现在何尝修行,诸佛照其宿机而自往度之也。三显机显应。现在之身口意,精勤不惰,能感降临。如须达长跪,佛往祇洹,月盖曲躬,圣临门阃。又如今之行人,礼忏道场,能感灵应者是也。四显机冥应。人于一世勤苦,现善浓积,而不显感,冥有其利,即显机冥益也。法华玄义六上曰:“众生根性百千,诸佛巧应无量。(中略)今略言有四:一者冥机冥应,二者冥机显应,三者显机显应,四者显机冥应。”
感应道交《佛学大辞典》
(术语)众生之感与如来之应之道互相交通也。法华文句六下曰:“始于今日,感应道交,故云忽于此间,会遇见之。”
感果《佛学大辞典》
(术语)由作之业因而招某结果也。戒疏四下曰:“因不虚设,必能感果。”
感进《佛学大辞典》
(术语)感为感应,进为精进。精进习学之人,得佛之感应。感生于进,故曰感进。
感通传《佛学大辞典》
(书名)外题道宣律师感通录。内题宣律师感天侍传。因之一名感通传,又云感通录,又曰律相感通传。一卷。记道宣师,感天人来降,付与戒律事相问答者。案一卷之传录,盖记感通一部分者欤。然据释门正统八谓“又言此土雪踪,西天圣迹。计有三千八百余条。随问随录。为感通传”,所录不止一卷也。
感通录《佛学大辞典》
(书名)见“感通传”条。
感验《佛学大辞典》
(传说)不空三藏仁王咒感验,见宋高僧传不空传,三宝感应录中。旧译仁王经感验,见三宝感应录中。代宗皇帝讲仁王般若降雨感验。见三宝感应录中。
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