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Term Definition
慧《佛学大辞典》
(术语)分别事理决断疑念之作用也。又通达事理之作用也。又智与慧虽为通名,然二者实相对。达于有为之事相为智,达于无为之空理为慧。唯识论九曰:“云何为慧?于所观境简择为性,断疑为业。谓观得失俱非境中,由慧推求,得决定故。”俱舍论四曰:“慧谓于法有简择。”大乘义章二曰:“于缘决定为缘。”同十曰:“观达为慧。”同二十本曰:“慧者据行方便观达名慧,就实以论,真心体明,自性无闇,目之为慧。”
慧上菩萨问大善权经《佛学大辞典》
(经名)二卷,西晋竺法护译。大宝积经第三十八大乘方便会之异译。
慧业《佛学大辞典》
(术语)达于空理而为诸善事也。维摩经菩萨品曰:“知一切法不取不舍,入一相门,起于慧业。”
慧义《佛学大辞典》
(术语)依慧见而生之深妙义理也。无量寿经上曰:“愍念众生,问此慧义。”
慧云《佛学大辞典》
(譬喻)智慧之云,如来之覆一切众生,如大云也。法华经药草喻品曰:“慧云含润,电光晃耀。”
慧光《佛学大辞典》
(术语)慧智之光也。无量寿经下曰:“慧光明净,超逾日月。”

又(人名)北齐名僧,为律宗大家。又译十地论于洛阳,为地论宗之鼻祖。门下弟子甚多。

慧光童子《佛学大辞典》
(菩萨)见“不动明王”条附录八大童子项。
慧净《佛学大辞典》
(人名)常山真定人。姓房氏。十四岁出家。隋开皇年间,于长安开讲筵,声誉甚高。唐贞观二年,新经来,师当选,笔受大庄严论,撰疏三十卷。于是名誉喧传,波颇三藏等叹为东方之菩萨。十九年,玄奘归朝,敕师与译经。病不赴。其年寂。年六十八。所著有杂心论疏三十卷,俱舍论疏三十余卷等十余种。见续高僧传三,佛祖统纪三十九。
慧利《佛学大辞典》
(术语)智慧与利益也。维摩经问疾品曰:“若不如是,已所修治为无慧利。”注曰:“肇曰:若不能尔,其所修行,内未足为有慧,外未足为有利也。生曰:无慧利于物也。”
慧剑《佛学大辞典》
(譬喻)智慧能断烦恼,故名慧剑。义楚六帖五曰:“宝积经云:文殊执剑,驰往佛所。佛言:杀贪瞋痴身,令诸众生悟慧剑法门,破烦恼贼人。”证道歌曰:“大丈夫,秉慧剑,般若锋兮金刚焰。非但能摧外道心,早曾落却天魔胆。”
慧力《佛学大辞典》
(术语)五力之一。言智慧有能除烦恼之力用也。
慧南《佛学大辞典》
(人名)信州玉山人。姓章氏。世称黄龙慧南。见“黄龙”条。
慧印《佛学大辞典》
(印相)又云智印。印有决定不变之义。如来之智慧,契于法之实相,而决定不变,故名慧印。
慧印三昧《佛学大辞典》
(术语)发生慧印之禅定也。
慧印三昧经《佛学大辞典》
(经名)一卷,吴支谦译。与大乘智印经及如来智印经同本。为佛如来入智印三昧而说之经,故名。
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