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Term Definition
我《佛学大辞典》
(术语)己身有一主宰而常住者。外道认定我者为外道,否定之者为教。唯识论一曰:“我谓主宰。”述记一本曰:“我如主宰者,如国之主有自在故,及如辅宰能割断故。有自在力及割断力义,同我故。或主是我体,宰我所。或主如我体,宰如我用。”佛教指五蕴之和合者为假我,非有实之我体。佛地论一曰:“我谓诸蕴世俗假者。”智度论一曰:“佛弟子辈等,虽知无我随俗法说我,非实我也。”
我事《佛学大辞典》
(术语)谓自身也。俱舍论二十二曰:“我事谓自身。”
我人《佛学大辞典》
(术语)我与人也。我之四名之二。圆觉经曰:“一切众生,从无始来,妄想执有我人众生及与寿命,认四颠倒,为实我体。”同宗密略疏下一曰:“统唯我相,但由展转约义,故有四名。初者谓取自体为我,计我展转趣于余趣为人。”
我人四相《佛学大辞典》
(名数)一我相,于五蕴法中计有实我,有我之所有也。二人相,于五蕴法中计我为人,异于余道也。三众生相,于五蕴法中计我依五蕴而生也。四寿相,于五蕴法中计我一期之寿命,成就而住,有分限也。见金刚经。
我倒《佛学大辞典》
(术语)思有实我之颠倒妄见。四倒之一。行事钞下之四曰:“大德顺佛正教,依教而修。内破我倒,外遣执着。”
我天尔狗《佛学大辞典》
(术语)百论之著作者,提婆为论伏外道论师所用一种之循环论法也。西域记五曰:“初提婆菩萨,自南印度,至此伽蓝。城中有外道婆罗门,高论有闻,辩才无碍,循名责实,反质穷辞。雅知提婆博究玄奥,欲挫其锋,乃循名问曰:汝为何名?提婆曰:名天(提婆译天)。外道曰:天是谁?提婆曰:我。外道曰:我是谁?提婆曰:狗。外道曰:狗是谁?提婆曰:汝。外道曰:汝是谁?提婆曰:天。外道曰:天是谁?提婆曰:我。外道曰:我是谁?提婆曰:狗。外道曰:狗是谁?提婆曰:汝。外道曰:汝是谁?提婆曰:天。如是循环,外道方悟。自时厥后,深敬风猷。”
我室《佛学大辞典》
(譬喻)我执能包藏一切之烦恼,故譬之以室。释门归敬仪上曰:“我室四蒙,包藏见爱。”同通记上本曰:“我有二种:人我法我。主宰为义,能藏见爱,喻之室。”
我德《佛学大辞典》
(术语)我者自在之义,佛具八种之自在为我德。涅槃四德之一。见“八大自在我”条。
我想《佛学大辞典》
(术语)思惟有实我之妄想。维摩经问疾品曰:“除我想及众生想,当起法想。”
我愚《佛学大辞典》
(术语)妄执有我体之愚惑情。不达无我之真理也。唯识述记一本曰:“彼闻四谛,虽断我愚,而于诸法,迷执实有。”
我慢《佛学大辞典》
(术语)梵语Asmimāna,恃我而自贡高,慢他也。唯识论四曰:“我慢者,谓倨傲恃所执我。令心高举,故名我慢。”法华经方便品曰:“我慢自矜高,谄曲心不实。”
我慢定《佛学大辞典》
(术语)又云悭执定,于定中所现种种之异境以为殊妙而取着也。大疏六曰:“若见异境界以为殊妙,而取着之,名为我慢定,亦名悭执定。”
我我所《佛学大辞典》
(术语)我者,谓自身;我所者,为身外之事物。是为我所有,故名我所。智度论三十一曰:“我是一切诸烦恼根本,先着五众(五蕴之身),为我,然后着外物为我所。”注维摩经二:“肇曰:我身之妙主,我所自我之外,身及国财妻子万物尽我所也。什曰:离我众生空,离我所法空也。”慧远维摩经疏一末曰:“约报名我,外境是其我家所有,名为我所。”圆觉经钞九曰:“我谓正报,我所谓依报。”
我所《佛学大辞典》
(术语)我所有之略,自身为我,自身外之万物谓为我所有。有我之情者,以为自身外之事物,皆我之所有也。注维摩经五:“肇曰:我为万物主,万物为我所。生曰:有我之情,自外诸法,皆以为我之所有,是对我之法。”
我所事《佛学大辞典》
(术语)与我所,我所有同。俱舍论二十二曰:“我所事者,谓衣服等。”
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