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Term Definition
所作《佛学大辞典》
(术语)身口意之三业为能作,其发动造作云所作。无量寿经上曰:“亦无所作,亦无所有。”慧远疏曰:“亦无所作无因可作,亦无所有无果可有。”
所作相似过类《佛学大辞典》
(术语)十四过之一。不知因与宗同喻贯通时事件之总该合说,而视宗与同喻个个分离,攻击因之不成立之过也。
所依不成《佛学大辞典》
(术语)因明四不成之第四。谓因所依之宗有法不成就也。例如对经部之无空论者,而胜论师谓虚空实有,德所依故。见因明大疏五。
所别《佛学大辞典》
(术语)因明之宗支,如言声无常,以声之体为有法,一云前陈,亦云所别,以无常之义为法。一名后陈,亦云能别。
所别不极成《佛学大辞典》
(术语)因明宗法九过之一。如数论外道对佛弟子立我是可思,其所别之我,非我佛弟子之所许,故云所别不极成。所别能别皆为自他共许所用之语也。见因明大疏四。
所化《佛学大辞典》
(术语)施教化者曰化主或能化,受教化者云所化。维摩经佛国品曰:“菩萨随所化众生而取佛土。”
所变《佛学大辞典》
(术语)由实体所变化者。
所变无记《佛学大辞典》
(术语)四无记之一。
所司《佛学大辞典》
(职位)执寺务之僧,勾当公文,谓之所司。
所引支《佛学大辞典》
(术语)为十二支中无明行二能引支引起之识,名色,六处,触,受之五支也。
所引生果《佛学大辞典》
(术语)由十二支中牵引生超起二因引生之生与老死也。
所愿不虚《佛学大辞典》
(杂语)诸种愿望皆满足之意。法华经普贤劝发品曰:“普贤!若于欲世授持读诵是经典者,是人不复贪着衣食卧具饮食资生之物,所愿不虚,亦于现世得其福报。”
所有《佛学大辞典》
(术语)谓身有有生死果报之所也。无量寿经曰:“亦无所作,亦无所有。”慧远疏曰:“亦无所有,无果可有。”
所求菩萨发心《佛学大辞典》
(术语)见“三种发心”条。
所知依《佛学大辞典》
(术语)阿赖耶识之异名也。因彼识为偏依圆三性所知法之所依故也。唯识述记三末曰:“所知者,三性与彼为依,名所知依。即摄论第一所知依品是,此所知依阿赖耶识之别名也。”【所知依】(术语)阿赖耶识之别名。唯识论三曰:“或名所知依,能为染净。所知诸法,为依止故。”述记三末曰:“摄论第一所知依品是,此所知依,阿赖耶识之别名。”
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