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Term Definition
手印《佛学大辞典》
(术语)手指所结之印也。陀罗尼集经二曰:“诵咒有身印等种种印法,若作手印诵诸咒法,易得成验。”

又古人多作印于指环上,亦如今人系图章于扇柄上。取其便用故也。根本杂事曰:“佛听比丘畜印,以为记验。但不听着指环,及宝庄饰,许用钥石赤铜白铜牙角五种物作。又印有二种:一是大众,二是私物。若大众印,可刻转法轮像,两边安鹿,伏跪而住。其下应书元本造寺,施主名字。若私印,刻作骨锁像,或作髑髅形,欲令见时生厌离故。凡律中言手印指印,皆准此。”诺皋记曰:“南天竺国娑陀婆恨王有宿愿,每年所赋细緤。并重叠积之,手染郁金柘于緤上,千万重手印皆透。”又契券中用摹指纹为证曰手印。元杂剧有离书手印。

手杖论《佛学大辞典》
(书名)一卷,尊者释迦称造,唐义净译。破言世有异执所生之有情者。
手炉《佛学大辞典》
(物名)有柄香炉也。唐语曰手炉。释氏要览中曰:“法苑云:天人黄琼说迦叶佛香炉。略云:前有十六师子白象,于二兽头上别起莲华台以为炉。后有师子蹲居,顶上有九龙绕承金华,华内有金台宝子盛香。佛说法时常执此炉,比观今世手炉之制,小有仿法焉。”
手磬《佛学大辞典》
(物名)捧于手以桴鸣之者。日本禅林名之曰铃。
手轮《佛学大辞典》
(术语)佛手中之千辐轮也。行事钞下三曰:“有香泥作手轮像。”同资持记曰:“手轮者,旧云佛手中千辐轮。”
手轮论《佛学大辞典》
(书名)异部宗轮论之略名。
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