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Term Definition
拂子《佛学大辞典》
(物名)拂虫之具也,许用线拂,羊毛拂,树皮拂等。禁用猫牛尾马尾等类。毗奈耶杂事六曰:“缘在广严城,狝猴池侧,高阁堂中。时诸苾刍为蚊虫所食,身体患痒,爬搔不息。俗人见时问言:圣者何故如是?以事具答。彼言:圣者何故不持拂蚊子物?答言:世尊不许。乃以缘白佛。佛言:我今听诸苾刍畜拂蚊子物。是时六众闻佛听已,便以众宝作柄,用犁牛尾而为其拂。俗人既见广说如前。乃至佛言:有其五种袪蚊子物:一者捻羊毛作,二用麻作,三用细裂叠布,四用故破物,五用树枝梢,若用宝物得恶作罪。”
拂石《佛学大辞典》
(杂语)拂石劫也。显一劫之时量以天衣拂磐石,又名磐石劫。大周新翻三藏圣教序曰:“芥城教极,鸟笔犹传。拂石年穷,树经无泯。”四教仪集注中曰:“诸经更有拂石劫芥子劫,具如辅行一上。”详见“劫”条。
拂迹入玄《佛学大辞典》
(术语)又作发迹入源。圆觉经曰:“是故我说身心幻垢,对离幻垢说名菩萨,垢尽对除,即无对垢及说名者。”圭峰之圆觉略疏上科此文,谓为拂迹入玄。同钞四之一释之曰:“拂迹入玄者,为欲入生佛平等称性圆满究竟之法,故宜拂前垢净迷悟始终分限之迹也。”是指于法见执垢离垢等差,于人立众生菩萨等别之,因分可说教门谓之迹,指染净不二,生佛平等之一真法界谓之玄。此乃果分不分不可说之妙境,故名为玄也。佛今为使入此玄拂彼之迹,谓之拂迹。其要在去幻垢。佛之有教迹,为众生之有幻垢故也。众生之幻垢既去,即得拂迹,而入于玄。然观经玄义分记三转用此语曰:“果位难思,发迹入源。”发有拂之义,源有玄之义,故与拂迹入玄之语同也。但其意,指释迦要门施化利生之一切法为迹,指弥陀别意弘愿他力之法为本,舍要门之教迹,而归入于弥陀之弘愿,谓之发迹入源。
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