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Term Definition
拈古《佛学大辞典》
(术语)拈起古则批评也。碧岩第一则颂评曰:“大凡颂古,只是绕路说禅,拈古大纲,据疑结案而已。”
拈提《佛学大辞典》
(术语)禅林说法,于其结末拈起古则而终法座,谓之拈提结座,即拈提古则之略也。
拈槌《佛学大辞典》
(术语)拈起槌也。
拈花微笑《佛学大辞典》
(传说)联灯会要释迦牟尼佛章曰:“世尊在灵山会上,拈华示众。众皆默然,唯迦叶破颜微笑。世尊云:吾有正法眼藏,涅槃妙心,实相无相,微妙法门,不立文字,教外别传。付嘱摩诃迦叶。”古今禅宗以为宗门第一之口实,彼宗以心传心之根据大事也。然此事出何经何人传之,大藏所收之经论不记此事,隋唐之宗匠亦无言此事者,惟唐德宗末,金陵沙门慧炬撰宝林传,夸大其宗,始记此事。其后至宋,人天眼目,无门关,五灯会元,广灯录,联灯会要等诸书亦记之,此外拈之颂之者,不暇枚举。然景德传灯录,碧岩录。传法正宗记,亦不记之。宋王安石言此事出大梵天王问佛决疑经。宗门杂录曰:“王荆公问佛慧泉禅师云:禅宗所谓世尊拈花,出在何典?泉云:藏经亦不载。公云:余顷在翰苑,偶见大梵天王问佛决疑经三卷,因阅之,所载甚详。梵王至灵山以金色波罗花献佛,舍身为床座,请佛为众生说法。世尊登座,拈花示众。人天百万,悉皆罔措。独有金色头陀,破颜微笑。世尊云:吾有正法眼藏,涅槃妙心,实相无相,分付摩诃大迦叶。此经多谈帝王事佛请问,所以秘藏,世无闻者。”佛祖统纪五,亦引此说。参照金色波罗华条。
拈衣《佛学大辞典》
(仪式)拈者撮也。佛传法而付法衣时,弟子撮之下法语,谓之拈衣,此为弟子初出世,开堂时行之者。敕修清规受请人际坐曰:“若新命是嗣法弟子住持付法衣,有法语被衣。”
拈语《佛学大辞典》
(术语)禅门宗匠,拈起示人之语也。如古则,公案,机缘等是也。
拈香《佛学大辞典》
(仪式)拈香烧之也,开堂之日,拈香祝天子,谓之祝圣拈香。为佛拈者,谓之嗣法拈香。敕修清规开堂祝寿曰:“拈香祝圣,次拈帝师,省院、台宪、郡县、文武官僚香,侍者逐一度香,法嗣香住持怀中拈出自插炉中。”嗣法拈香,住持自以香插于炉,其余拈香,住持拈香付侍者,侍者以之插入炉中。又为佛祖及檀越等拈香,后陈法语者,是名拈香佛事。备用清规达磨偈曰:“住持举拈香佛事。”
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