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Term Definition
指《佛学大辞典》
(譬喻)以指譬教以月比法。楞伽经四曰:“如实观察者,诸事悉无事。如愚见指月,护指不观月。计著名字者,不见我实心。”楞严经二曰:“如人以手指月示人,彼人因指当应看月。若复观指以为月体,此人岂亡失月体,亦亡其指。何以故?以所标指为明月故。”圆觉经曰:“修多罗教如标月指,若复见月了知所标毕竟非月,一切如来种种言说开示菩萨亦复如是。”智度论九曰:“如人以指指月,以示惑者。惑者视指而不视月,人语之言:我以指指月令汝知之,汝何看指而不看月?此亦如是,语为义指,语非义也。”往生论注下曰:“名为法指,如指指月。”
指兔《佛学大辞典》
(杂语)兔为月,指兔者如言指月也。见“指”条。
指印《佛学大辞典》
(杂名)即拇印也。行事钞中上曰:“诸书指印遣使。”同资持记曰:“言指印者。旧云:手墨印纸,以表其意。或云:西人指上贯印持以为信。”
指多《佛学大辞典》
(杂语)Citta,译曰心。见“质多”条。
指方立相《佛学大辞典》
(术语)指方者指定西方也,立相者建立弥陀之相好也。是为观经一部之说相。圣道门之诸家以之为对于一往劣机之方便说,其究竟说谓心外无法,故心外无净土,实相无相,故佛身无相。然净土门为本为凡夫之宗,故以此指方立相为宗之极致,不取己心之净土,无相之理佛也。观经定善义曰:“今此观门等,唯指方立相住心而取境,总不明相离念也。如来悬知末代罪浊凡夫立相住心尚不能得,何况离相而求事者,如似无术通人居空立舍也。”
指月《佛学大辞典》
(譬喻)以指譬修多罗,以月譬字相,见“指”条。
指环《佛学大辞典》
(物名)又曰指钏,草钏,草环,茅环。密教之法,续草作环,以此穿于无名指。苏悉地经一曰:“作法时,当用茅草而作指钏,着于右手无名指上。(中略)以着此草环故,罪障除灭,手得清净,所作皆成。”又曰:“其茅环者,称无名指量,以茅三缠作金刚结。”
指腹亲《佛学大辞典》
(杂语)指腹中之子而约结婚,是云指腹亲。毗奈耶杂事三十一曰:“今可共作指腹之亲,我等二人若生男女共为婚媾。”
指难《佛学大辞典》
(地名)同支那。
指鬘《佛学大辞典》
(人名)央掘摩罗之译名。见“央掘摩罗”条。
指鬘经《佛学大辞典》
(经名)央掘摩经之异名。
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