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Term Definition
新三论《佛学大辞典》
(书名)见“三论”条。
新义派《佛学大辞典》
(流派)日本真言宗之一派。
新发意《佛学大辞典》
(术语)谓新发求菩提之意者。是不限于出家,通称在家出家者也。然至后世乃限于新出家者(新发意谓四位以下者之出家,入道谓三位以上者)。法华经序品曰:“新发意菩萨供养无数佛。”名义集一曰:“阿夷怗,此云新学,亦云新发意。”
新发意菩萨《佛学大辞典》
(术语)二种菩萨之一。见“菩萨”条。
新妇子禅师《佛学大辞典》
(杂语)是指恶知识之柔弱而言也。妇人始嫁,即艳容而取媚于夫,是恐违夫之意,趁出而不能为家之主宰也。临济录曰:“若似新妇子禅师,便即怕趁出院,不与饭吃不安不乐。”
新学菩萨《佛学大辞典》
(术语)新发心学习佛道之菩萨也。梵网经下曰:“汝新学菩萨,顶戴受持戒。”
新岁《佛学大辞典》
(术语)谓夏安居竟之翌日,即七月十六日(旧律)是比丘之新年元旦也。
新岁经《佛学大辞典》
(经名)一卷,东晋昙无兰译。坐夏既竟,佛集众僧,使各相忏悔,诸天来供养偈赞。
新律家《佛学大辞典》
(流派)对于旧律家而言。四分律五分律等为旧译之律,有部律为义净之新译。以此等律为所依,谓之新律家。
新戒《佛学大辞典》
(杂名)谓沙弥之初受戒者。
新摩利迦《佛学大辞典》
(植物)花名。译曰如次第花。见慧琳音义二十六。
新无量寿经《佛学大辞典》
(经名)五会赞指观无量寿经,称为新无量寿经。是以双卷之无量寿经译于前,观无量寿经为译于后者,故对前译之双卷经而称观经为新无量寿经也。
新旧两伊《佛学大辞典》
(术语)梵书之伊字,有新旧两样。旧伊者三点不连续,新伊者以细书而连续之,如此方艸书之下字“”,是章安之说。师之涅槃经疏六曰:“言伊字者,外国有新旧两伊。旧伊横竖断绝相离,借此况彼,横如烈火,竖如点水,各不相绩。不横不同烈火,不竖不同点水。应如此土艸下字相,细画相连是新伊相。旧伊可譬昔教三德。(中略)新伊字者,可譬今教三德。”增晖记七曰:“”(旧字)“”(新伊)。
新旧两译《佛学大辞典》
(术语)佛典之译语有两样:一曰旧译,一曰新译。以唐玄奘三藏为界。玄奘以前者为旧译,玄奘以后者为新译。玄奘者新译之翘楚也。
新旧医《佛学大辞典》
(譬喻)经中有云旧医客医者,止观谓为新旧医。佛初对小乘之徒,说无常之义,至涅槃时,说常住之义。因而小乘之徒,疑佛语之前后相违。佛即举新旧两医之喻,以解其惑。涅槃经二谓:“譬如国王阇钝,有一医师亦顽冥。国王无鉴识之明,厚赐重录。其医王病,不察其病症,一用乳药。后客医来,以方便介其医得王宠遇,遂斥旧医。因劝王曰:愿王自今勿用乳药,乳药于病有害。且宜令国中曰:病者一切勿用乳药,若用者断头。王听之,令于国中。于是国中病者无用乳药者。后王有病,即命是医如何治之?医即劝用乳药曰:我先断乳药者,大妄语也,王今有热病,正宜服乳药。王曰:汝今狂乎,汝先言毒,今复言好。如汝言,则旧医果胜汝欤?医曰:王勿作是言。譬如虫食木,有成字者。智人见之,不言是虫能解字。旧医亦尔,不别诸病,悉用乳药。如彼虫偶得成字。是乳药亦是甘露,亦是毒药也。若是[牛*孛]牛不食酒糟滑草等,放牧之处,不在高原,不在下湿,饮清流,食青草,饮喂调适,行住得所,如是则其乳能除诸病,是名为甘露妙药。其余之乳,一切皆名毒药。王闻之曰:善哉!吾自今日可复用乳药矣。乃令国中更用乳药。”此喻之意,旧医之纯用乳药者,如彼外道之唯说邪常,客医之如来,初使制乳者,如初时欲破外道之邪常,为说无常,后复使用乳药者,如成小乘无常已,今还说大乘真常,新旧二乳,乳之名虽同,而邪正之义别也。
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