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Term Definition
无《佛学大辞典》
(术语)梵语阿,A,译曰无、非、不。以世俗释之,只是否定事物存在之辞。以胜义释之,则无有二种。惑智之无与圣智之无是也。惑智之无,仅为断见,圣智之无,则超于有无之妙无也。真言以阿字为观道之要门,禅家亦有以无字为悟道之关门者,皆取圣智之无也。无门关第一则曰:“赵州和尚。因僧问狗子还有佛性也无?州云无。”评唱曰:“参学须透祖师关,妙悟要穷心路绝。祖关不透,心路不绝,尽是依学附木精灵。且道如何是祖师关?只者一个无字,乃宗门一关也。遂目之曰禅宗无门关。”
无一物《佛学大辞典》
(术语)禅门六祖得道之语。六祖坛经曰:“菩提本无树,明镜亦非台,本来无一物,何处惹尘埃!”
无三恶趣愿《佛学大辞典》
(术语)阿弥陀佛四十八愿之第一。无量寿经上曰:“设我得佛,国有地狱饿鬼畜生者,不取正觉。”
无上《佛学大辞典》
(术语)谓无有过于此者。善见律一曰:“无上者。诸法无能胜也。”华严大疏钞十三曰:“无有能过者,故号为无上。”净土论注曰:“无上者,此道穷理尽性,更无过者。”
无上上《佛学大辞典》
(术语)佛之德号也。无上无上之义。涅槃经四相品曰:“无上上者真解脱,真解脱者,即是如来。”
无上上乘《佛学大辞典》
(术语)大乘之德号。无上无上之教法也。
无上世尊《佛学大辞典》
(术语)佛之尊号。以佛为一切世间中最尊胜故也。
无上两足尊《佛学大辞典》
(术语)佛之尊号。两足谓如人类有两脚者,以佛于两脚众生中无上尊胜故也。法华经方便品曰:“无上两足尊,愿说第一法。”
无上乘《佛学大辞典》
(术语)叹称教法之至极也。即大乘之异名。华严经五十一曰:“过二乘名为大乘、第一乘、胜乘、最胜乘、上乘、无上乘、利益一切众生乘。”宝积经二十八曰:“诸佛如来正真正觉所行之道。彼乘名大乘,名为上乘,名为妙乘,名为胜乘、无上乘、无上上乘、无等乘、不恶乘、无等等乘。”
无上士《佛学大辞典》
(术语)Anuttara,佛十号之一。无上之士夫也,人中最胜无有过之者,故云无上士。涅槃经曰:“有所断者名有上士。无所断者名无上士。”涅槃经八曰:“如来者,名无上士。譬如人身头最无上,非余肢手足等也。佛亦如是,最为尊上,非法僧也。”智度论二曰:“涅槃法无上,佛自知之。(中略)如诸法中涅槃无上,众生中亦无上。”大乘义章二十末曰:“士者,人之别称,人中最胜。余不能加,名无上士。”
无上处经《佛学大辞典》
(经名)一卷,失译。指三宝为三无上处。
无上大果《佛学大辞典》
(术语)对于等觉而谓为无上果,对于二乘小果而谓为大果,即佛果也。法华经曰:“久修梵行,今得无漏无上大果。”
无上妙觉《佛学大辞典》
(术语)如来所得之觉体,不可思议,故云妙,无有过之,故云无上。圆觉经曰:“无上妙觉遍诸十方,出生如来。”
无上宝珠《佛学大辞典》
(譬喻)阿弥陀佛之名号,譬之无上之宝珠。往生论注下曰:“譬如净摩尼珠置之浊水,水即清净。若人虽有无量生死罪浊,闻彼阿弥陀如来至极无生清净宝珠名号,投之浊心,念念之中罪灭念净,即得往生。”
无上宝聚《佛学大辞典》
(譬喻)以譬作佛之记别。法华经信解品曰:“佛说声闻当得作佛,无上宝聚不求自得。”
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