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Term Definition
日中讽经《佛学大辞典》
(仪式)即三时讽经之日中也。
日光《佛学大辞典》
(菩萨)菩萨名。与月光共为药师如来之二胁士。玄奘译药师经曰:“于其国中有二菩萨摩诃萨,一名日光遍照,二名月光遍照。是彼无量无数菩萨众之上首。”
日光三摩提《佛学大辞典》
(术语)禅定名。求闻持法也。婆薮槃豆法师传曰:“无着法师。修日光三摩提。如说修学。即得此定。后昔所未解悉能通达。有所见闻。承忆不妄。”
日光菩萨《佛学大辞典》
(菩萨)此菩萨在胎藏界曼荼罗地藏院上第九位。梵名苏利也波罗皮遮那,密号曰威德金刚。主地藏光明遍明之德。为药师如来之胁士者,与月光菩萨相对。为菩萨形,肉色,左手为宝幢。右手为与愿,坐于赤莲。为药师胁士者,掌中或莲上持日轮。
日光菩萨月光菩萨陀罗尼《佛学大辞典》
(经名)一卷。
日出论者《佛学大辞典》
(人名)经部宗本师之别号也。唯识述记二本曰:“日出论者即经师本师。佛去世后一百年中北天竺怚叉翅罗国鸠摩逻多,此言童首,造九百论。时五天竺有五大论师,喻如日出,明导世间。名日出者,以似于日,亦名譬喻师。或为此师造喻鬘论集诸奇事名譬喻师,经部之种族,经部以此所说为宗。当时犹未有经部,经部四百年中方出世故。”
日域《佛学大辞典》
(地名)日本人自称本国也。教行信证曰:“西蕃月支圣典,东夏日域师释。”佛法传通记曰:“无畏三藏应来日域。”
日天《佛学大辞典》
(天名)日天子之略。
日天众《佛学大辞典》
(天名)释迦院之一众也。大日经一曰:“左置日天众,在于舆辂守,胜无胜妃等,翼从而侍卫。”
日天子《佛学大辞典》
(天名)Sūrya,梵语苏利耶,修利,修野等。异名宝光天子,宝意天子。为观世音菩萨之变化身,住于太阳中,太阳为彼之宫殿也。立世阿毗日昙论月行品曰:“日宫者,(中略)是宫殿,说名修野。是日天子于其中住,亦名修野。”法华文句二曰:“宝光是宝意日天子,观世音应作。”法华义疏一曰:“宝光天子者谓日天子也。有经云:观世音名宝意,作日天子。”秘藏记末曰:“日天赤肉色,左右手持莲华,并乘四马车轮。”
日子王所问经《佛学大辞典》
(经名)大乘日子王所问经之略名。
日宫《佛学大辞典》
(术语)日天子宫殿也。立世阿毗昙论日月行品曰:“从阎浮提地高四万由旬,此处日月行,半须弥山等游干陀山。是日月宫殿团圆如鼓,(中略)是日宫者,厚五十一由旬,广五十一由旬,周回一百五十三由旬。是日宫殿,颇梨所成,赤金所覆。火大分多,下际火分复为最多,其下际光亦为最胜,是其上际金城围绕。(中略)人非人等,龙树草木,及诸杂花莫不必备。(中略)是宫殿说名修野,是日天子于其中住,亦名修野。”
日幢华眼鼓《佛学大辞典》
(杂名)金刚界之五佛,大日,宝幢,华开敷,莲华眼,天鼓雷音也。秘藏宝钥上颂曰:“日幢华眼鼓勃驮。”此中无量寿称为莲华眼者,以是为莲华部之主,而成普眼莲华者也。
日想观《佛学大辞典》
(术语)观经所说十六观之第一。日没向西方观想日轮之法也。观无量寿经曰:“佛告韦提希:汝及众生,应当专心系念一处想于西方。(中略)当起正念正坐西向,谛观于日,令心坚住专想不移,见日欲没,状如悬鼓。”
日旋三昧《佛学大辞典》
(术语)法华经妙音品所说十六三昧之一。嘉祥法华疏十二曰:“日旋三昧者,如天子乘日宫殿照诸众生周而复始,旧经名日轮三昧也。”
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