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Term Definition
时《佛学大辞典》
(术语)时有假实之二。实时曰迦罗Kāla,是世间之实时也。二曰三昧耶Samaya,是以名刹那生灭之分位者,非有时之实性,故名之为假时。唯识论所谓世无别体。依法而立是也。佛教中经论之二藏,多说三昧耶假时。律藏多说迦罗之实时。见“三昧耶”条。
时乞缚《佛学大辞典》
(杂名)Jihvā,译舌,能尝之义也。见义林章三本。
时众《佛学大辞典》
(杂名)总指僧俗之五众曰时众。观经玄义分曰:“道俗时众等,各发无上心。”
时分《佛学大辞典》
(杂语)西天之历法分昼夜有种种。依佛法则以昼三夜三之六时为常法。阿弥陀经曰:“昼夜六时,雨天曼陀罗华。”大日经疏四曰:“如梵历中说,昼夜各有三时。”

又其世法分为八时。西域记二曰:“居俗日夜分为八时。”注曰:“昼四夜四于一一时各有四分。”

又昼夜分十二时,是依大集经所说十二时神兽之说,支那日本古来袭用之。见“十二兽”条。

又昼夜分三十时。俱舍论五曰:“百二十刹那为怛刹那量,腊缚此六十,此三十须臾,此三十昼夜,三十昼夜月。”智度论四十八曰:“日名从旦至旦,初分中分后分,夜亦三分,一日一夜有三十时。”

又昼夜分六十时。大日经疏四曰:“时分者,西方历法,昼夜各有三十时,一一时则有名号。如昼日即量影长短计之,某时作事即吉,某时则凶,某时中平,各各有像类。”

时处仪轨《佛学大辞典》
(书名)金刚顶经一字顶轮王瑜伽一切时处念诵成佛仪轨之略名。
时处诸缘《佛学大辞典》
(术语)时为十二时。处为净处不净处。诸缘者,止观四之二所谓“息诸缘务者,生活人事伎艺也”是也。往生要集下本曰:“只是男女贵贱,不简行住坐卧,不论时处所缘,修之不难,愿求往生,得其便宜,不如念佛。”
时外道《佛学大辞典》
(流派)又曰时散外道,十三外道之一。见“外道”条。此执有真实时体以生一切万物之外道也。
时婆时婆迦《佛学大辞典》
(动物)Jivajiva,见“耆婆耆婆”条。
时媚鬼《佛学大辞典》
(异类)又曰精媚鬼。三鬼之一。见“鬼”条。
时宗《佛学大辞典》
(流派)日本二十宗之一。时宗者具称六时往生宗,以昼夜六时专修善导之往生礼赞为往生之业因,故名。
时成就《佛学大辞典》
(术语)六成就之一。
时散外道《佛学大辞典》
(流派)与时外道同。
时机纯熟《佛学大辞典》
(术语)时季与众生之机根将纯熟,得教法之化益,最为便利也。
时毗多迦罗《佛学大辞典》
(异类)译曰食寿命。鬼神名。见孔雀王咒经上。梵Jivitākāra。
时浆《佛学大辞典》
(饮食)四药中属于时药之浆类也。见浆条。
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